Hauntological Perplexities: Spectrality, Theodicy, and Vertigo

Q2 Arts and Humanities
D. Sterritt
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Abstract

Well now, Johnny-O, was it a ghost? – Midge in Vertigo The protagonist of Vertigo suffers a severe trauma in the first scene, tips into catatonic madness around the midway point, and doesn’t fully recover until the final moments of the story, if indeed he recovers at all. Scottie is a haunted character throughout – haunted first by the memory of witnessing a colleague’s violent death and later by his attraction to Madeleine, who herself pretends to be haunted by a ghostly presence and is actually haunted by perilous love for the man she has been deceiving since the beginning. More broadly, the film mirrors these perplexities by cultivating a powerful aura of detachment from the realm of reason and rationality, generating a dreamlike atmosphere fostered by its implausible events and eccentric structure as well as such secondary elements as its hypnotic titles and destabilizing music. All of these factors point to hauntology as a useful tool for illuminating this resonant and elusive work. As posited by Jacques Derrida, hauntology contests and displaces its near-homonym ontology, imagining the figure of the specter as an unfathomable intruder that is, as the philosopher Colin Davis puts it, “neither present nor absent, neither dead nor alive,” presenting an otherness that is both manifestly present and ultimately inexplicable (Davis 2005, 373). Fredric Jameson sees a strong charge of irony in this Derridean idea, but that aside, I find it a suggestive and productive analytical concept. A major reference point for Derrida’s hauntology is Hamlet’s complaint that “time is out of joint,” suggesting that the esthetics of hauntology are characterized by a temporal displacement through which, in the words of the philosopher Liam Sprod, “the past invades, or haunts, the present with its return,” bringing back “the ideas, images and ideals of a past age, which now grate and creak against the joints of the present” (Shakespeare 2012, I:5; Sprod 2012). Time is very much out of joint for Scottie Ferguson, whose well-ordered life has been disrupted by forced retirement, allowing him to spend increasingly long periods discovering and inhabiting a delusive situation designed to persuade him that the spirit of a woman long dead has taken possession of a woman who is now haunting him – “available Ferguson,” as he whimsically calls himself – in turn. Madeleine’s unearthly beauty seduces him into
幽灵学的困惑:幽灵性、神正论和眩晕
好吧,Johnny-O,是鬼吗迷魂记中的迷魂记主角在第一场戏中遭受了严重的创伤,在中途陷入紧张性疯狂,直到故事的最后时刻才完全康复,如果他真的康复了的话。斯科蒂自始至终都是一个闹鬼的角色——首先是被目睹同事暴力死亡的记忆所困扰,后来又被他对玛德琳的吸引力所困扰,玛德琳自己假装被幽灵般的存在所困扰,实际上被她从一开始就欺骗的男人的危险爱情所困扰。更广泛地说,这部电影通过培养一种脱离理性和理性领域的强大氛围,产生了一种梦幻般的氛围,这种氛围由其难以置信的事件和古怪的结构以及催眠的标题和不稳定的音乐等次要元素所营造。所有这些因素都表明,萦绕学是一种有用的工具,可以用来阐明这部引起共鸣和难以捉摸的作品。正如雅克·德里达(Jacques Derrida)所假设的那样,闹鬼学质疑并取代了其近乎同源的本体论,将幽灵的形象想象成一个深不可测的入侵者,正如哲学家科林·戴维斯(Colin Davis)所说,“既不存在也不存在,既不死亡也不活着”,呈现出一种明显存在又最终无法解释的另类(Davis 2005373)。弗雷德里克·詹姆森(Fredric Jameson)在这个德里德思想中看到了强烈的讽刺意味,但除此之外,我发现它是一个具有启发性和富有成效的分析概念。德里达的闹鬼学的一个主要参考点是哈姆雷特抱怨“时间脱节”,这表明闹鬼学美学的特点是时间位移,用哲学家利亚姆·斯普罗德的话来说,“过去入侵或萦绕在现在,带着它的回归,“带回”过去时代的思想、形象和理想,这些思想、图像和理想现在在现在的关节上摩擦和吱吱作响”(莎士比亚2012,I:5;斯普罗德2012)。斯科蒂·弗格森(Scottie Ferguson)的时间很不合适,他有序的生活因被迫退役而中断,这让他花了越来越长的时间来发现和生活在一个幻觉中,这个幻觉旨在说服他,一个早已死去的女人的精神已经占据了一个现在困扰着他的女人——他异想天开地称自己为“可用的弗格森”。玛德琳超凡脱俗的美丽诱惑他
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来源期刊
Quarterly Review of Film and Video
Quarterly Review of Film and Video Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.70
自引率
0.00%
发文量
70
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