{"title":"The Personal Make-up of the Vilnius Fatebenefratelli in the Second Half of the 17th and the 18th Centuries","authors":"Martynas Jakulis","doi":"10.15388/LIS.2019.43.1","DOIUrl":null,"url":null,"abstract":"This article addresses the fluctuations in the annual numbers of candidates accepted into the noviciate of the Fatebenefratelli, the numbers of novices who took vows, and those who withdrew from the noviciate by their own choice or were rejected; the age structure of novices, their geographical and social origins. The main sources for the study of the personal make-up of the Vilnius Fatebenefratelli (Ordo S. Joannis de Deo) are two books of novices (libri novitiorum) (1678‒1725, 1761‒1823) that supply the relevant personal information on 243 novices. The analysis revealed that 51% of the novices had successfully completed the noviciate, while others resigned by their own will or were rejected. Most candidates were aged between 18 and 37; however, the order’s internal structure and the short formation of novices allowed to accept older candidates. Most novices originated from the Grand Duchy of Lithuania, and mainly from the Vilnius, Navahrudak, Trakai palatinates and Samogitia. Most probably, this reflected the general trends of immigration to Vilnius as well as the lack of opportunities for religious vocations in Samogitia. The geographical origins of novices also show that candidates came from mainly rural localities, whereas only 30 originated from cities (including Vilnius) and towns. The sources do not adequately reveal the social origins of novices, and only sporadic mentions reveal some candidates to have come either from the nobility, towns- and tradespeople, or other groups. Nonetheless, considering their geographical origins and material status, it could be assumed that the majority of novices were of non-noble birth and originated from rural strata.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Lietuvos Istorijos Studijos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15388/LIS.2019.43.1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
This article addresses the fluctuations in the annual numbers of candidates accepted into the noviciate of the Fatebenefratelli, the numbers of novices who took vows, and those who withdrew from the noviciate by their own choice or were rejected; the age structure of novices, their geographical and social origins. The main sources for the study of the personal make-up of the Vilnius Fatebenefratelli (Ordo S. Joannis de Deo) are two books of novices (libri novitiorum) (1678‒1725, 1761‒1823) that supply the relevant personal information on 243 novices. The analysis revealed that 51% of the novices had successfully completed the noviciate, while others resigned by their own will or were rejected. Most candidates were aged between 18 and 37; however, the order’s internal structure and the short formation of novices allowed to accept older candidates. Most novices originated from the Grand Duchy of Lithuania, and mainly from the Vilnius, Navahrudak, Trakai palatinates and Samogitia. Most probably, this reflected the general trends of immigration to Vilnius as well as the lack of opportunities for religious vocations in Samogitia. The geographical origins of novices also show that candidates came from mainly rural localities, whereas only 30 originated from cities (including Vilnius) and towns. The sources do not adequately reveal the social origins of novices, and only sporadic mentions reveal some candidates to have come either from the nobility, towns- and tradespeople, or other groups. Nonetheless, considering their geographical origins and material status, it could be assumed that the majority of novices were of non-noble birth and originated from rural strata.
本文讨论了每年被接纳为Fatebenefratelli见习生的候选人人数的波动,宣誓的见习生的人数,以及那些自愿退出见习生或被拒绝的人数;新手的年龄结构及其地理和社会根源。维尔纽斯Fatebenefratelli (Ordo S. Joannis de Deo)的个人构成研究的主要来源是两本新手书(libri novitiorum)(1678-1725, 1761-1823),其中提供了243名新手的相关个人信息。分析显示,51%的新手顺利完成了实习,而其他人则自愿辞职或被拒绝。大多数候选人年龄在18至37岁之间;然而,骑士团的内部结构和短期的新手形成允许接受年龄较大的候选人。大多数新手来自立陶宛大公国,主要来自维尔纽斯、纳瓦鲁达克、特拉凯普法尔茨和萨莫吉希亚。最有可能的是,这反映了移民到维尔纽斯的一般趋势以及萨莫吉希亚缺乏从事宗教职业的机会。新手的地理来源也表明,候选人主要来自农村地区,而只有30人来自城市(包括维尔纽斯)和城镇。这些资料并没有充分揭示新手的社会起源,只有零星的提及揭示了一些候选人来自贵族、城镇和商人或其他群体。然而,考虑到他们的地理来源和物质地位,我们可以假设大多数新手都是非贵族出身,来自农村阶层。