The Archaeology of Kṛṣṇa at Tiruveḷḷaṟai, a Site for Tamil Poetry in the 7th–9th Centuries

Q2 Arts and Humanities
Charlotte Schmid
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引用次数: 0

Abstract

In many of the oldest known sites of the Pāṇḍya country located not far from the Kāverī River in Tamil Nadu, a dual Hindu obedience, Vaiṣṇava and Śaiva, was developed concomitantly. Alongside these Bhakti deities, others are present in these places of communication with the sacred. As stone figures attached to the site and texts evoking the place are the two means used to give form to their deities, one would expect these two mediums to interact, but it is often difficult to correlate them in the Tamil country of the first millennium. This paper aims at exploring such possible relationships at Tiruveḷḷaṟai, the earliest remains of which date to the 8th c. The site has unique archaeological features, such as a svastika-shaped well and the earliest known depictions of some of Kṛṣṇa’s feats; it inspired hymns of the Tamil Vaiṣṇava devotional corpus, the Divyaprabandham, and offers numerous inscriptions. The link between Śiva, Viṣṇu and local goddesses proves to be as remarkable here as that between texts and archaeology.
7 - 9世纪泰米尔诗歌遗址Tiruveḷḷaṟai的Kṛṣṇa考古
在许多已知最古老的Pāṇḍ这个国家位于泰米尔纳德邦离Kāverī河不远的地方,是印度教的双重信仰,Vaiṣṇ阿瓦和湿婆,是伴随发展的。除了这些巴克提神之外,其他人也出现在这些与神圣者交流的地方。由于附着在遗址上的石像和唤起这个地方的文字是用来给他们的神赋予形式的两种手段,人们会期望这两种媒介相互作用,但在第一个千年的泰米尔国家,通常很难将它们联系起来。本文旨在探索蒂鲁夫的这种可能关系ḷḷ一ṟai,其最早的遗迹可追溯到公元前8世纪。该遗址具有独特的考古特征,如一口svastika形状的井和已知最早的Kṛṣṇa的壮举;它激发了泰米尔瓦依人的赞美诗ṣṇ一个虔诚的语料库,Divyaprabandham,并提供了许多铭文。希瓦和Vi之间的联系ṣṇ事实证明,u和当地的女神在这里就像在文本和考古之间一样引人注目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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