“London’s standard”

Q1 Arts and Humanities
Vaughan Hart
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引用次数: 0

Abstract

Christopher Wren believed in the timelessness of the classical Orders of architecture. In direct reaction to the buildings of Paris and Versailles, where he observed in 1665 that “works of Filgrand, and little Knacks are in great Vogue,” he argued that the Orders should not be subject to overembellishment and what he saw as the whims of fashion. “Architecture aims at Eternity,” was the way he put it at the opening of the first of his “Tracts” on architecture, continuing that “therefore the only Thing uncapable of Modes and Fashions in its Principals” are “the Orders.” But this understanding did not stop him from adding decoration that helped represent a building’s particular function and meaning. In so doing, he drew on symbolism common in two emblematic traditions, also with their origins in antiquity, namely the heraldic and the alchemical. Heraldry emphasizes continuity and lineage, and alchemy transformation and rebirth, all potent themes following a period of civil upheavals. Although Wren’s use of heraldry is a neglected aspect of his work, it is frequently present and sometimes dominant. It can be seen as a key way in which he symbolized his belief in the enduring qualities of British monarchy, especially its restorative powers following the king’s troubled relationship with the City of London during the traumas of the civil war and Commonwealth. The opposition of the City to the Stuart Crown during the civil war, when the corporate body sided with the Roundheads, had all too recently been a major factor in the monarch’s downfall. The City remained fiercely jealous of its longstanding privileges in relation to the Crown. Wren was a staunch believer in the importance of monarchy as an institution, as might be expected of someone occupying the office of Royal Surveyor. His unbuilt mausoleum for Charles I, proposed for Windsor
“伦敦的标准”
克里斯托弗·雷恩相信古典建筑秩序的永恒性。1665年,他在巴黎和凡尔赛宫的建筑中观察到“Filgrand和little Knacks的作品都在伟大的《时尚》杂志上”,对此,他做出了直接回应,认为订单不应该被过度埋葬,也不应该被他视为时尚的奇思妙想。“建筑旨在永恒”,这是他在第一本关于建筑的《拖拉机》开篇时所说的,他继续说道,“因此,在其原理中,唯一无法超越模式和时尚的东西”是“秩序”。但这种理解并没有阻止他添加有助于代表建筑特定功能和意义的装饰。在这样做的过程中,他借鉴了两种象征传统中常见的象征主义,这两种传统也起源于古代,即纹章学和炼金学。Heraldry强调连续性和血统,以及炼金术的转变和重生,所有这些都是在一段时期的内乱之后的有力主题。尽管雷恩对纹章学的使用是他作品中被忽视的一个方面,但它经常出现,有时占主导地位。这可以被视为他对英国君主制持久品质的信念的一个关键方式,尤其是在内战和英联邦创伤期间,国王与伦敦金融城的关系陷入困境后,君主制的恢复力。内战期间,当法人团体站在圆头党一边时,伦敦金融城对斯图亚特王室的反对,最近一直是君主垮台的一个主要因素。伦敦金融城仍然强烈嫉妒其长期以来对王室的特权。雷恩坚信君主制作为一种制度的重要性,正如人们对担任皇家测量师的人所期望的那样。他为查理一世建造的未建陵墓,提议用于温莎
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来源期刊
Res: Anthropology and Aesthetics
Res: Anthropology and Aesthetics Arts and Humanities-Visual Arts and Performing Arts
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期刊介绍: Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal brings together, in an anthropological perspective, contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, and others. Its field of inquiry is open to all cultures, regions, and historical periods. Res also seeks to make available textual and iconographic documents of importance for the history and theory of the arts.
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