“Ich Habe Nicht Geantwortet”: Hermeneutics of Secrecy, Religious Silence, and Dialogvergessenheit in Martin Buber’s Exchange with Franz Rosenzweig about Halakhah

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Naharaim Pub Date : 2020-06-01 DOI:10.1515/naha-2019-0015
Yemima Hadad
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Abstract

Abstract The exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig’s critique, Buber seems to retreat in silence, claiming to be “unable to speak” about his position on Jewish Law. Scholars have generally tried to explain Buber’s failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber’s silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealment that constituted its own form of response. The hermeneutics of silence discloses a call for religious renewal that follows a state of Dialogvergessenheit, but which cannot be made audible. Neither dialogue nor its remembrance can be commanded. While Buber struggles with his Nichtredenkönnen, he also stands in a tradition of secretive hermeneutics – the Jewish hermeneutics of sod.
秘密、宗教沉默与对话的解释学——兼论马丁·布伯与罗森茨威格关于哈拉哈的交往
摘要Martin Buber和Franz Rosenzweig之间关于halakha地位的交流是众所周知的,但在学术界也令人沮丧。因为布伯似乎没有回应罗森茨威格的批评,而是沉默地退缩,声称“无法谈论”他对犹太法律的立场。学者们通常试图从哲学和传记的角度来解释布伯的失败。相比之下,我的建议是从解释学的角度重新审视布伯的沉默和秘密问题,认为布伯参与了一种蓄意的隐藏策略,这种策略构成了它自己的回应形式。沉默的解释学揭示了一种宗教复兴的呼声,这种呼声遵循着对话的状态,但却无法被听到。无论是对话还是记忆都是无法命令的。当布伯与他的Nichtrenkönnen斗争时,他也站在秘密解释学的传统中——犹太的sod解释学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Naharaim
Naharaim HUMANITIES, MULTIDISCIPLINARY-
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