De-coding Hermeneutics

IF 0.1 0 RELIGION
A. Adam
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引用次数: 0

Abstract

A significant body of literature rests on the premise that the most propitious way of characterizing the way we interpret linguistic signs corresponds to the practices of encoding and decoding. A sender conceives a message, encodes it in linguistic signs, transmits the message (by voice, or in handwriting, or print, or digital media) and the recipient of the message decodes it. This model itself impedes progress in textual interpretation. An approach to hermeneutics that takes its cue from broader phenomena of perception, apprehension, and inference can provide a more illuminating theoretical discourse for evaluating contested interpretations, with the additional benefit that by changing the way that we view linguistic hermeneutics, we stand to integrate our endeavors more fully with the interpretation of art, music, ethics, and gestural action.
去编码解释学
大量的文献都建立在这样一个前提之上,即表征我们解释语言符号的方式的最有利的方式对应于编码和解码的实践。发送者构思一条信息,用语言符号编码,传输信息(通过语音、手写、印刷或数字媒体),而信息的接收者对其进行解码。这种模式本身阻碍了文本解释的进展。从更广泛的感知、理解和推理现象中获得启示的解释学方法可以为评估有争议的解释提供更具启发性的理论话语,还有一个额外的好处,即通过改变我们看待语言解释学的方式,我们可以将我们的努力与艺术、音乐、伦理、,和手势动作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
21
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