Cruel Husbandry

IF 0.8 Q2 AREA STUDIES
Sandhya Shetty
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引用次数: 0

Abstract

Long read in relation to public health and gender/sexual mores, Katherine Mayo's Mother India (1927) has rarely been viewed from an animal studies perspective. This article proposes that the animal, tethered to the woman question and to the figure of the Muslim, is integral to the book's imperialist apologetics. Investigations of physical cruelty to women and to animals build Mayo's case against Hindu nationalists' bid for self-rule. Highlighting cruelty alongside the question of dietary choice, Mayo interrogates the self-representation of the Hindu vegetarian as nonviolent, rewriting him instead as rapacious carnivore in every sense but the literal. Mobilized in different contexts and modes, the abused animal becomes part of Mayo's arsenal of shaming rhetoric, as does the figure of the “internationalist” Muslim who is imagined as bulwark against the Hindu vegetarian and as dysgenic threat and “world-menace.” Mother India's political-theological engagement with “the Muslim” as the iconoclastic meat eater pits him against the unfit, diabetic Hindu in a fantasy of carnivory and carnage that enacts a wished-for solution to the problem of defending empire.
残酷的畜牧业
凯瑟琳·梅奥(Katherine Mayo)的《印度母亲》(Mother India,1927)长期以来一直与公共卫生和性别/性道德有关,很少从动物研究的角度来看待。这篇文章提出,与女性问题和穆斯林形象有关的动物是这本书帝国主义辩护的组成部分。对虐待妇女和动物的身体虐待的调查为梅奥反对印度教民族主义者争取自治奠定了基础。梅奥在强调饮食选择问题的同时,也强调了残忍,他质疑这位印度素食主义者的自我形象是非暴力的,并将他改写为贪婪的食肉动物,除了字面意义上的食肉动物。被虐待的动物在不同的背景和模式下被动员起来,成为梅奥羞辱言论库的一部分,“国际主义”穆斯林的形象也是如此,他被认为是对抗印度教素食主义者的堡垒,是天生的威胁和“世界威胁”,患有糖尿病的印度人幻想着食肉和屠杀,为保卫帝国的问题制定了一个愿望的解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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