Husserl’s Theory of Bodily Expressivity and its Revision: In View of the “1914 Texts”

IF 1.1 2区 哲学 0 PHILOSOPHY
Zhida Luo
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引用次数: 4

Abstract

ABSTRACT It is well-known that Husserl denies bodily behaviour as expressive in the I. Logical Investigation but he dramatically changes his view and holds that bodily behaviour is essentially expressive in works such as Ideas II. A mainstream explanation of the change is that Husserl develops a more cogent conception of embodiment such that he can ultimately include bodily behaviour into the category of expressive phenomena. In this paper, I explore another source of this change by examining the by and large overlooked “1914 texts.” I argue that the change is significantly informed by Husserl’s revised conception of indication, such that he can offer a proper account of the intimate relation between the body and the spirit and, eventually, opt for a new view of bodily expressivity. By doing so, I also elucidate some intrinsic characteristics of bodily expressivity, such as its demand feature and its twofold unity.
胡塞尔的身体表达理论及其修正——以“1914文本”为视角
众所周知,胡塞尔在《第一篇逻辑研究》中否认身体行为具有表达性,但他在《理念二》等著作中戏剧性地改变了观点,认为身体行为本质上具有表达性。对这一变化的一种主流解释是,胡塞尔发展了一个更有说服力的具体化概念,这样他最终可以将身体行为纳入表达现象的范畴。在这篇论文中,我通过研究基本上被忽视的“1914年文本”来探索这种变化的另一个来源。我认为,胡塞尔对指示的概念进行了修订,从而为身体和精神之间的亲密关系提供了恰当的解释,并最终选择了一种新的身体表达观。由此,我也阐释了身体表达的一些内在特征,如它的需求特征和它的双重统一性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.50
自引率
0.00%
发文量
25
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