Secularized Wisdom: Girolamo Cardano on Human Nature without God

Q4 Arts and Humanities
Aither Pub Date : 2022-05-04 DOI:10.5507/aither.2022.001
P. Blum
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引用次数: 0

Abstract

Girolamo Cardano wrote, besides his better-known treatises on natural philosophy and his autobiographies, some treatises (H ymnus seu canticum , De uno , De sapientia ) that define wisdom as a human skill of orientation in the world, specifically as a feature of human nature, as ethical and political means, and as the capability of dominating things and humans. The effect is that human wisdom, although apparently a divine virtue, is reduced to the capability and task of humans to secure their position, to make sense, and to make conjectures about the principles of human agency. This eventually regards religion and God: everything is a hypothesis and a tool for human secular felicity.
世俗化的智慧:吉罗拉莫·卡尔达诺论没有上帝的人性
吉罗拉莫·卡尔达诺(Girolamo Cardano)除了他著名的自然哲学论文和自传外,还写了一些论文(H ymnus seu canticum, De uno, De sapientia),将智慧定义为人类在世界中定位的技能,特别是作为人性的特征,作为道德和政治手段,以及作为支配事物和人类的能力。其结果是,人类的智慧,虽然显然是一种神圣的美德,但却被贬低为人类的能力和任务,以确保自己的地位,理解和猜测人类代理的原则。这最终涉及到宗教和上帝:一切都是一种假设,是人类世俗幸福的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Aither
Aither Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
8
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