{"title":"Afterword","authors":"G. Hage","doi":"10.3167/cja.2018.360209","DOIUrl":null,"url":null,"abstract":"In this afterword, I begin by sharing a brief history of my early career as a non-Anglo-Celtic academic in an overwhelmingly Anglo-Celtic university environment\nin Australia. I examine how questions of non-Anglo-Celtic academic authority and\naccent play out in the process of teaching. I also explore the decolonizing impetus\nbehind my early work White Nation (2000) both in terms of its conceptualization\nof Whiteness and Third-World-looking people and in terms of its reversal of the traditional research relations (a Lebanese analysing Anglo-Australians). I\nargue that despite this history there are many dimensions of the new politics of\ndecolonization within anthropology that comes from outside my own tradition. I\noffer an examination of some of the features of this ‘new wave’ of decolonization\nand finish by looking into the decolonizing dimensions of my recent call to ‘respect\nanthropology’s elders’.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/cja.2018.360209","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/cja.2018.360209","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
In this afterword, I begin by sharing a brief history of my early career as a non-Anglo-Celtic academic in an overwhelmingly Anglo-Celtic university environment
in Australia. I examine how questions of non-Anglo-Celtic academic authority and
accent play out in the process of teaching. I also explore the decolonizing impetus
behind my early work White Nation (2000) both in terms of its conceptualization
of Whiteness and Third-World-looking people and in terms of its reversal of the traditional research relations (a Lebanese analysing Anglo-Australians). I
argue that despite this history there are many dimensions of the new politics of
decolonization within anthropology that comes from outside my own tradition. I
offer an examination of some of the features of this ‘new wave’ of decolonization
and finish by looking into the decolonizing dimensions of my recent call to ‘respect
anthropology’s elders’.