Archives, moraines and excavatory poetics

IF 0.4 0 LITERATURE
R. Skelton
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引用次数: 0

Abstract

ABSTRACT This article explores the ideas and processes of an ‘excavatory’ poetics and its interrelation with archaeological fieldwork, archives and exhibitions. I first focus on notions of authorial intent in the collage poetics of Susan Howe, suggesting that her interrogation of archives has an excavatory quality which reveals a concern with the articulation of provenance. I argue that Howe’s work repositions the reader at the site of artefactual discovery, before the object has been sanitised, removed from its context, and provided with an authoritative interpretation. The article then documents my own work, The Cult Revived, which, by drawing on Joseph Campbell’s image of a ‘moraine of myths’, assembles a ‘word moraine’ from which a series of poetic excavations are made. I argue that, despite there being no ‘great lost form’ to reconstitute, meaning-making can arise through the archaeological methodology of arranging textual shards on the museum table of the page. Despite the provisional status of such ‘findings’, I suggest that The Cult Revived reflects the broader instabilities and uncertainties inherent in archaeological endeavour, when set against the inscrutable and intractable agencies of deep time.
档案、冰碛和挖掘诗学
摘要本文探讨了“挖掘”诗学的思想和过程,以及它与考古田野调查、档案和展览的相互关系。我首先关注苏珊·豪的拼贴诗学中的作者意图概念,认为她对档案的审问具有挖掘性,揭示了对出处表达的关注。我认为,豪的作品将读者重新定位在文物发现地,在文物被净化、从上下文中移除并提供权威解释之前。然后,这篇文章记录了我自己的作品《邪教复兴》,该作品借鉴了约瑟夫·坎贝尔的“神话的冰碛”形象,汇集了一个“冰碛词”,从中进行了一系列诗意的挖掘。我认为,尽管没有“伟大的失落形式”可以重建,但意义的创造可以通过在页面的博物馆桌子上排列文本碎片的考古方法产生。尽管这些“发现”是暂时的,但我认为,《邪教复兴》反映了考古工作中固有的更广泛的不稳定性和不确定性,与深层次难以理解和棘手的机构相比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
26
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