‘United through our values’? Expressing unity through value-talk after terrorism in France and Norway

IF 2.2 2区 社会学 Q1 DEMOGRAPHY
R. Ezzati
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引用次数: 2

Abstract

In the immediate aftermath of terrorism, references to ‘our values’ as a source of unity become a substantial part of public discourse. Leaders, the media, and the public emphasize ‘values’ to express that ‘we’ are united across ethnic, religious, and political differences. This article comparatively examines formulations of ‘we’, ‘us’, and ‘them’ with reference to ‘values’ (i.e. value-talk) after terror attacks in France (November 2015) and Norway (July 2011). To access speech, events, and symbols as they were unfolding, the analysis draws on the first week of national television news following these attacks. Whereas the terrorists in France were self-proclaimers of an Islamic State, the terrorist in Norway was a self-proclaimed defender of the Christian civilization. The central place of a value-based unity—regardless of the terrorists’ ethnicity and motivations—contrasts with the otherwise common idea expressed in public debate that ‘values’ embody a fundamental divide between ‘natives’ and immigrant populations. This article argues that scholarship on values, in migration studies and beyond, reifies the much-repeated assumption in public debate that there is a value-based divide between groups of people. By examining expressions of unity in contexts of conflict, the analysis untangles the dynamic and flexible ‘groupness’ articulated through value-talk. Analytical attention to this variability, I argue, better reflects the widespread attention to cultural complexities in migration studies. Through the study of value-talk in the immediate aftermath of terrorism, the article explores some of the dimensions of how and when unity is mobilized in societies marked by migration-related diversity.
“通过我们的价值观团结起来”?在法国和挪威发生恐怖袭击后,通过价值对话表达团结
在恐怖主义发生后不久,将“我们的价值观”作为团结的源泉成为公共话语的重要组成部分。领导人、媒体和公众强调“价值观”,以表达“我们”跨越种族、宗教和政治分歧是团结一致的。本文在法国(2015年11月)和挪威(2011年7月)发生恐怖袭击后,参照“价值观”(即价值对话),比较考察了“我们”、“我们”和“他们”的表述。为了获取正在展开的言论、事件和象征,该分析利用了袭击发生后第一周的全国电视新闻。法国的恐怖分子自称为伊斯兰国,而挪威的恐怖分子则自称为基督教文明的捍卫者。无论恐怖分子的种族和动机如何,基于价值的统一的核心地位与公共辩论中表达的其他普遍观点形成鲜明对比,即“价值观”体现了“本地人”和移民人口之间的根本鸿沟。本文认为,在移民研究及其他领域,关于价值观的学术研究,体现了公共辩论中反复出现的假设,即不同人群之间存在基于价值观的鸿沟。通过研究冲突背景下的统一表达,分析解开了通过价值对话表达的动态和灵活的“群体”。我认为,对这种可变性的分析性关注,更好地反映了对移民研究中文化复杂性的广泛关注。通过对恐怖主义发生后的价值对话的研究,本文探讨了在以移民相关的多样性为特征的社会中如何以及何时动员团结的一些方面。
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来源期刊
Migration Studies
Migration Studies DEMOGRAPHY-
CiteScore
4.30
自引率
5.30%
发文量
41
期刊介绍: Migration shapes human society and inspires ground-breaking research efforts across many different academic disciplines and policy areas. Migration Studies contributes to the consolidation of this field of scholarship, developing the core concepts that link different disciplinary perspectives on migration. To this end, the journal welcomes full-length articles, research notes, and reviews of books, films and other media from those working across the social sciences in all parts of the world. Priority is given to methodological, comparative and theoretical advances. The journal also publishes occasional special issues.
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