White paranoia: Michael Haneke’s Caché reflected through Alain Robbe-Grillet’s novel La Jalousie

Eva Jørholt
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引用次数: 1

Abstract

ABSTRACT Inspired by Alain Robbe-Grillet’s novel La Jalousie (1957), the essay contends that Michael Haneke’s Caché (2005) takes its viewers inside a postcolonial white paranoia which is, arguably, the root cause of the exclusion, segregation and racist discrimination that many immigrants from the former colonies – and their children – are experiencing in contemporary France. It suggests that the entire film be read as the protagonist’s paranoid vision that imagines white privileges to be menaced by some non-white conspiracy. His obsession, which hinges on a fear of a reversal of the power inherent in ‘the gaze’, as brought out in the central ‘stalking plot’, informs the entire film’s narration and audiovisual make-up and explains, among other things, the serial repetitions and variations of certain settings and objects as the protagonist’s desperate attempt to create order in a threatening world. The construction of the film, however, also allows Haneke to critically comment upon his protagonist’s paranoia and demonstrate its ill-foundedness, for instance by pointing to a possible ‘banal conviviality’ (Paul Gilroy) between people of different ethnicities, cultures and religions.
白人偏执狂:迈克尔·哈内克的Caché通过阿兰·罗伯·格里耶的小说《Jalousie》反映
本文的灵感来自阿兰·罗伯-格里耶(Alain robe - grillet)的小说《La Jalousie》(1957),本文认为迈克尔·哈内克(Michael Haneke)的《cacharecar》(2005)将观众带入了后殖民时期的白人偏执,这可以说是许多前殖民地移民及其子女在当代法国所经历的排斥、隔离和种族歧视的根本原因。这表明整部电影可以被解读为主人公的偏执愿景,即想象白人特权受到一些非白人阴谋的威胁。他的痴迷,取决于对“凝视”中固有力量的逆转的恐惧,正如中心“跟踪情节”所带来的那样,贯穿了整部电影的叙事和视听构成,并解释了在其他事情中,某些场景和物体的连续重复和变化,因为主角绝望地试图在一个充满威胁的世界中创造秩序。然而,这部电影的结构也允许哈内克对主人公的偏执进行批判性的评论,并证明其毫无根据,例如,他指出不同种族、文化和宗教的人之间可能存在“平庸的欢聚”(保罗·吉尔罗伊)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in French Cinema
Studies in French Cinema FILM, RADIO, TELEVISION-
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