Reorienting English Protestantism

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Polly Ha
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引用次数: 0

Abstract

This special issue seeks to expand the intellectual landscape of English Protestantism over the course of its long Reformation from the early sixteenth through the late seventeenth centuries. England's protracted conflict over its Protestant identity encouraged the diversification of its orientations to sacred texts and religious traditions, stretching it beyond western Europe to the eastern Mediterranean world. The essays examine English Protestant engagement with Hellenic, Hebraic, and Arabic sources and traditions within a wider context than typically explored in existing narratives. They illustrate how English Protestant scholarship reinforced stereotypes, while also prompting self-reflection and inspiring the reconstruction of England's own traditions and cultural assumptions. Expanding English ecclesiastical, theological, exegetical, philological, and cultural interests, the volume calls for a more fluid and “connected history” to understand the full scope of English Reformation thought and its engagement with non-Western churches and traditions.
重新定位英国新教
这期特刊试图在16世纪初至17世纪末的漫长宗教改革过程中扩展英国新教的知识版图。英格兰在新教身份问题上的长期冲突鼓励了其对神圣文本和宗教传统的取向多样化,将其从西欧延伸到东地中海世界。这些文章在比现有叙事中通常探索的更广泛的背景下,考察了英国新教与希腊语、希伯来语和阿拉伯语来源和传统的接触。它们说明了英国新教学术如何强化刻板印象,同时也促进了自我反思,激发了英国自身传统和文化假设的重建。该书扩展了英国的教会、神学、训诫学、语言学和文化兴趣,呼吁建立一个更加流动和“相互联系的历史”,以全面了解英国宗教改革思想及其与非西方教会和传统的接触。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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