A Pragmatist Reboot of William Whewell’s Theory of Scientific Progress

IF 0.1 4区 哲学 0 PHILOSOPHY
R. van der Merwe
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引用次数: 2

Abstract

William Whewell’s philosophy of science is often overlooked as a relic of 19th century Whiggism. I argue however that his view – suitably modified – can contribute to contemporary philosophy of science, particularly to debates around scientific progress. The reason Whewell’s view needs modification is that he makes the following problematic claim: as science progresses, it reveals necessarily truths and thereby grants a glimpse of the mind of God. Modifying Whewell’s view will involve reinventing his notion of necessary truth as the pragmatist notion of superassertibility. And, if scientific progress does not uncover necessary truths, then it does not reveal the mind of God. The result is an outline of an account of scientific progress that is piecemeal and fallibilist in nature, yet at the same time maintains key Whewellian themes of consilience and the unity of science.
威廉·惠威尔科学进步理论的实用主义重启
作为19世纪辉格主义的遗迹,威廉·惠威尔的科学哲学经常被忽视。然而,我认为,他的观点——经过适当的修改——可以对当代科学哲学做出贡献,特别是对围绕科学进步的辩论。惠威尔的观点之所以需要修改,是因为他提出了以下有问题的主张:随着科学的进步,它必然揭示真理,从而让我们得以一窥上帝的心灵。修改惠威尔的观点将涉及到将他关于必要真理的概念重新塑造为实用主义的超确定性概念。而且,如果科学进步不能揭示必要的真理,那么它就不能揭示上帝的思想。其结果是对科学进步的概述,本质上是零碎的和容易出错的,但同时保持了科学的一致性和统一性的关键惠威尔主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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