THE ROLE OF URBAN SUFISM OF SHALAWAT MUHAMMAD ASSEMBLY ON URBAN MIDDLE CLASS SOCIETY

Rubaidi Rubaidi
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引用次数: 4

Abstract

This article critically examines the role of Sufism in the process of social change in society,especially among urban societies that are symbolized by their middle class society. The subjectin this study is the Shalawat Muhammad Assembly under Mursyid Gus Kahar and his successor,Gus Mustakim. Although the assembly represents the urban sufism, but it has rooted fromclassical Sufism. In analyzing the role of this assembly in the process of social change in society,the theoretical framework of Cultural Brokers and Cultural Trendsetter of Geertz and Hirokosiare used as perspectives. The result simultaneously, consistently, and progressively shows thatSufism has a major contribution in any social change of societies to the value and ideology fromthe outside. The inherent value system in Sufism symbolized by the guru (murshid), is not just arole as a cultural broker as mentioned by the theory of Geertz. In fact, all gurus (mursyid) arewilling to change the value and ideology from the outside into a new system of traditions andcultures. This phenomenon resembles the cultural role of kyai in the Islamization of Indonesiain the past. It is the same like the theory of the cultural trendsetter of Hirokosi
沙拉瓦穆罕默德集会的城市苏菲主义对城市中产阶级社会的作用
本文批判性地考察了苏菲主义在社会变革过程中的作用,尤其是在以中产阶级社会为象征的城市社会中。本研究的主题是穆尔希德·古斯·卡哈尔及其继任者古斯·穆斯塔金领导下的沙拉瓦特·穆罕默德大会。集会虽然代表了城市苏菲主义,但它植根于古典苏菲主义。在分析这一集会在社会变革过程中的作用时,以Geertz和Hirokosiare的文化经纪人和文化潮流引领者的理论框架为视角。这一结果同时、持续、渐进地表明,苏菲主义在任何社会变革中都对外部的价值观和意识形态做出了重大贡献。以大师(murshid)为象征的苏菲主义的内在价值体系,并不仅仅是格尔茨理论所说的文化中介。事实上,所有的大师都愿意将外部的价值观和意识形态转变为一个新的传统和文化体系。这一现象类似于过去在印尼伊斯兰化中kyai的文化角色。这与广国寺文化潮流引领者的理论如出一辙
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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