Normalization through Religious Representation

IF 0.1 0 RELIGION
Alexander Henley
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引用次数: 0

Abstract

This article examines a secular liberal state’s demand for religious representation of minorities, exploring how one heterodox Muslim community has responded to this demand in a context of intense public scrutiny. In order to gain recognition and rights as a legitimate religious community in modern Lebanon, Druze leaders created a new figurehead to look something like the head of a Christian church. Their project offers a striking case of how a secular democracy can end up generating the “religion” it expects to find; how the politics of religious representation can transform Muslim communities that lack a church-like structure; how ambiguous the notion of “religious representation” turns out to be when these Muslims try to do it from scratch; and how much harder heterodox Muslims often have to work to gain recognition within a world religions paradigm.
通过宗教代表实现正常化
本文考察了一个世俗自由主义国家对少数民族宗教代表的要求,探讨了一个非正统穆斯林社区如何在公众密切关注的背景下回应这一要求。为了在现代黎巴嫩获得合法宗教团体的认可和权利,德鲁兹领袖创造了一个新的傀儡领袖,看起来有点像基督教会的领袖。他们的项目提供了一个引人注目的案例,说明世俗民主如何最终产生它所期望找到的“宗教”;宗教代表的政治如何改变缺乏类似教堂结构的穆斯林社区;当这些穆斯林试图从零开始时,“宗教代表”的概念变得多么模糊;以及非正统穆斯林要想在世界宗教范式中获得认可往往要付出多大的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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