{"title":"Jesus as the Isaian Stronger One in Mark 1:7: A Contribution to Markan Divine Identity Christology","authors":"J. Dennis","doi":"10.53751/001c.39734","DOIUrl":null,"url":null,"abstract":"The contention of this article is that John the Baptist’s declaration of Jesus as ‘the stronger one’ (ὁ ἰσχυρότερος) in Mark 1:7 echoes Isaiah 40:10a so that Jesus is identified with YHWH both in Mark 1:3 by means of the citation of Isaiah 40:3 and in Mark 1:7 by means of an echo of Isaiah 40:10a. The article will show that an Isaian divine identity interpretation of ‘stronger one’ is a satisfying reading of Mark 1:7 in light of the allusions to Isaiah and especially Isaiah 40:3-10 within Mark’s prologue and in light of the links between Jesus’s encounter with Satan in Mark 1:13 and the parable of Mark 3:27.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tyndale Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53751/001c.39734","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The contention of this article is that John the Baptist’s declaration of Jesus as ‘the stronger one’ (ὁ ἰσχυρότερος) in Mark 1:7 echoes Isaiah 40:10a so that Jesus is identified with YHWH both in Mark 1:3 by means of the citation of Isaiah 40:3 and in Mark 1:7 by means of an echo of Isaiah 40:10a. The article will show that an Isaian divine identity interpretation of ‘stronger one’ is a satisfying reading of Mark 1:7 in light of the allusions to Isaiah and especially Isaiah 40:3-10 within Mark’s prologue and in light of the links between Jesus’s encounter with Satan in Mark 1:13 and the parable of Mark 3:27.