Tagalogs Voicing their Faith in 1600s Vernacular Documents (3): The Settlement of Doña Juana Manahin’s Will towards the Foundation of a Capellanía, 1697

IF 0.1 0 RELIGION
Regalado Trota José
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Abstract

Sickly and dying, Doña Juana Manahin dictated her last will and testament on 23 July 1691. From this document1, we learn that she was born in Puerto de Cavite, of the legitimate marriage of Don Juan Catorla and Doña María Cytain. (Typically in the 17th-century, Doña Juana did not carry her father’s family name. Her surname, based on the Tagalog word for inheritance, mana, would mean “will inherit.”) She was married to sargento mayor Don Bernavé Aliguid, now deceased. Her husband was a native of Banban, doctrina or mission station of the town of Bulacan, capital of the eponymous province (Fig.
他加禄人在17世纪白话文献中表达他们的信仰(3):Doña胡安娜·马纳欣的遗嘱对建立Capellanía的解决方案,1697
病重垂死的Doña胡安娜·马纳欣在1691年7月23日口述了她最后的遗嘱。从这份文件中,我们得知她出生于卡维特港,是唐璜·卡托拉和Doña María塞坦的合法婚姻。(通常在17世纪,Doña胡安娜没有继承她父亲的姓氏。她的姓氏来自他加洛语中“继承”的意思mana,意思是“将继承”。)她嫁给了萨根托市长唐·伯纳维尔·阿里吉德(Don bernavevariguid),后者现已去世。她的丈夫是班班人,班班是布拉干镇的教义或传教站,布拉干镇是布拉干省的首府。
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