{"title":"Editorial introduction: The Lord’s Prayer","authors":"Arthur M. Wright","doi":"10.1177/00346373221102906","DOIUrl":null,"url":null,"abstract":"I have been praying the Lord’s Prayer for as long as I can remember. Growing up in Ebenezer United Methodist Church in rural Westmoreland County, Virginia, this prayer from Jesus has been a part of my faith experience since birth. We recited it each week in worship and I do not remember a time when I could not recite it by heart. It is a beautiful thing to say these words aloud in a gathered community of faith week in and week out. Now, as a Bible scholar myself, I continue to find the prayer fascinating because it represents a prayer of Jesus preserved in two Gospels, which gives readers deep insight into Jesus’s ministry, mission, and vision for the world. One of the challenges presented by the Lord’s Prayer, however, is its familiarity. I suspect that, for many Christian readers of this journal, this prayer is the one they have most frequently prayed in their own faith traditions, as well. Of course, the danger of familiarity is that the words of the prayer simply become rote for many worshipers. Does a prayer mean, or do, anything if one utters the words automatically, without any sense of the significance they possess? Thus, one of my guiding concerns in shaping this issue of Review and Expositor has been to assemble a diverse group of voices to help readers see and hear the Lord’s Prayer with fresh eyes and ears. My hope is that these articles will help readers understand the deep layers of meaning in the prayer and approach it with new intention. Perhaps even more so, I hope that for readers who do pray this prayer regularly, these articles will enable them to pray the prayer in a way that is transformational once again, just as it was for Jesus’s earliest followers. As is so often the case in biblical interpretation, looking at texts from multiple angles is important. The scholars and authors who contributed to this issue have done just that, helping readers to view the Lord’s Prayer through various lenses. The diversity of articles speaks to the complexity of interpreting the prayer, as well as the multifaceted relationship Christians have with it. It is also abundantly clear from these articles that the Lord’s Prayer can and should be an active and dynamic force in shaping not only worship, but also fellowship, discipleship, and mission for Christians and faith communities today. The first of the issue’s thematic offerings, C. Clifton Black’s article, “The religious world of the Lord’s Prayer,” helps situate this prayer in the larger context of its time. He reminds readers that this prayer from Jesus did not arise within a vacuum, but rather displays important connections to, as well as distinctions from, Greek, Hebrew, Roman, and Hellenistic Jewish prayers in antiquity. David M. May’s article, “Saying the Lord’s Prayer in Baptist Bibleland,” considers how the Lord’s Prayer has been received and used (or not!) by Baptists, specifically. He notes that many","PeriodicalId":21049,"journal":{"name":"Review & Expositor","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review & Expositor","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00346373221102906","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
I have been praying the Lord’s Prayer for as long as I can remember. Growing up in Ebenezer United Methodist Church in rural Westmoreland County, Virginia, this prayer from Jesus has been a part of my faith experience since birth. We recited it each week in worship and I do not remember a time when I could not recite it by heart. It is a beautiful thing to say these words aloud in a gathered community of faith week in and week out. Now, as a Bible scholar myself, I continue to find the prayer fascinating because it represents a prayer of Jesus preserved in two Gospels, which gives readers deep insight into Jesus’s ministry, mission, and vision for the world. One of the challenges presented by the Lord’s Prayer, however, is its familiarity. I suspect that, for many Christian readers of this journal, this prayer is the one they have most frequently prayed in their own faith traditions, as well. Of course, the danger of familiarity is that the words of the prayer simply become rote for many worshipers. Does a prayer mean, or do, anything if one utters the words automatically, without any sense of the significance they possess? Thus, one of my guiding concerns in shaping this issue of Review and Expositor has been to assemble a diverse group of voices to help readers see and hear the Lord’s Prayer with fresh eyes and ears. My hope is that these articles will help readers understand the deep layers of meaning in the prayer and approach it with new intention. Perhaps even more so, I hope that for readers who do pray this prayer regularly, these articles will enable them to pray the prayer in a way that is transformational once again, just as it was for Jesus’s earliest followers. As is so often the case in biblical interpretation, looking at texts from multiple angles is important. The scholars and authors who contributed to this issue have done just that, helping readers to view the Lord’s Prayer through various lenses. The diversity of articles speaks to the complexity of interpreting the prayer, as well as the multifaceted relationship Christians have with it. It is also abundantly clear from these articles that the Lord’s Prayer can and should be an active and dynamic force in shaping not only worship, but also fellowship, discipleship, and mission for Christians and faith communities today. The first of the issue’s thematic offerings, C. Clifton Black’s article, “The religious world of the Lord’s Prayer,” helps situate this prayer in the larger context of its time. He reminds readers that this prayer from Jesus did not arise within a vacuum, but rather displays important connections to, as well as distinctions from, Greek, Hebrew, Roman, and Hellenistic Jewish prayers in antiquity. David M. May’s article, “Saying the Lord’s Prayer in Baptist Bibleland,” considers how the Lord’s Prayer has been received and used (or not!) by Baptists, specifically. He notes that many
从我记事起,我就一直在做主祷文。我在维吉尼亚州威斯特摩兰县乡村的埃比尼泽联合卫理公会教堂长大,自出生以来,耶稣的祷告一直是我信仰经历的一部分。我们每周在敬拜中背诵它,我不记得有什么时候我不能背诵它。每周在一个聚集的信仰团体里大声说出这些话是一件很美好的事情。现在,作为一名圣经学者,我仍然觉得这段祷告很吸引人,因为它代表了耶稣在两本福音书中保存的祷告,这让读者深入了解耶稣的事工、使命和对世界的愿景。然而,主祷文带来的挑战之一是它的熟悉性。我怀疑,对于这本杂志的许多基督徒读者来说,这个祷告也是他们在自己的信仰传统中最常祈祷的祷告。当然,熟悉的危险在于祷告的话语只是成为许多敬拜者的机械。如果一个人无意识地说出这些话,而不知道它们所具有的意义,那么祈祷有什么意义吗?因此,在撰写本期《评论与解经者》时,我的指导思想之一是汇集各种不同的声音,帮助读者用新鲜的眼睛和耳朵看到和听到主祷文。我希望这些文章能帮助读者理解祷告的深层含义,并带着新的意图去接近它。也许更重要的是,我希望那些经常做这种祷告的读者,这些文章将使他们能够以一种转变的方式再次祈祷,就像耶稣最早的追随者一样。正如在圣经解释中经常出现的情况一样,从多个角度看待经文是很重要的。为本期杂志撰稿的学者和作者正是这样做的,他们帮助读者从不同的角度来看待主祷文。文章的多样性说明了解释祷告的复杂性,以及基督徒与祷告的多方面关系。从这些文章中我们也非常清楚地看到,主祷文可以而且应该成为一种积极的、充满活力的力量,不仅在塑造敬拜方面,而且在塑造今天基督徒和信仰团体的团契、门徒训练和使命方面。这期杂志的第一篇专题文章是克利夫顿·布莱克的文章《主祷文的宗教世界》,这篇文章帮助我们将主祷文置于当时更大的背景中。他提醒读者,耶稣的祷告不是凭空出现的,而是与古代希腊文、希伯来文、罗马文和希腊化犹太人的祷告有重要的联系,也有区别。David M. May的文章,“在浸信会圣经中说主祷文”,考虑了主祷文是如何被浸信会信徒接受和使用的(或者没有!)。他指出,许多