Sertifikasi Halal di Indonesia dari Civil Society menuju Relasi Kuasa antara Negara dan Agama

Mutimmatul Faidah
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引用次数: 17

Abstract

This article attempts to describe the implementation of ḥalâl certification in Indonesia prior to the Law of Halal Product Assurance (Undang-Undang Jaminan Produk Halal/UU JPH), and identifies the governance of ḥalâl certification according to the law. The results of this study state that prior to the application of UU JPH, the ḥalâl certification was under the authority of Majelis Ulama Indonesia (MUI), through the Lembaga Pengkajian Pangan, Obat, dan Kosmetika (LPPOM) in the process of sertification and control product. The fatwa commission of MUI has the authority to determine the ḥalâl products and the Badan Pengawasan Obat dan Makanan (BPOM) issues the ḥalâl label. This institutional dualism makes the position of LPPOM weak. The organization does not have the authority to force manufacturers to certify, because the halal certification is voluntary, not mandatory. Similarly, the function of oversight and enforcement was weak because there is no legal provision which obliges company to certify its product. In addition, the UU JPH removes the dualism of ḥalâl certification institutions under the authority of the Ministry of Religious Affairs. The fusion of ḥalâl certification system provides the legal basis for the ḥalâl certification obligations for products and firmness in the monitoring and surveillance systems of ḥalâl products.
印尼的清真证书——从民间社会到国家与宗教之间的权力宗教
本文试图描述ḥ根据清真产品保证法(Undang Undang Jaminan Produk Halal/UU JPH)在印度尼西亚进行的清真认证,并确定ḥ根据法律进行的alâl认证。本研究的结果表明,在应用UU JPH之前ḥalâl认证由印度尼西亚乌拉马协会(MUI)授权,通过Lembaga Pengkajian Pangan、Obat和dan Kosmetika(LPPOM)进行认证和控制产品。MUI的法特瓦委员会有权决定ḥalâl产品和Badan Pengawasan Obat dan Makanan(BPOM)发布ḥalâl标签。这种制度的双重性使得LPPOM的地位很弱。该组织无权强制制造商进行认证,因为清真认证是自愿的,而不是强制性的。同样,监督和执行的职能也很薄弱,因为并没有法律规定公司必须对其产品进行认证。此外,UU JPH消除了ḥ宗教事务部下属的alâl认证机构。融合ḥalâl认证体系为ḥ对产品的alâl认证义务以及对ḥalâl产品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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