Anna Maria Van Schurman’s Chinese Calligraphy

Q2 Arts and Humanities
T. Weststeijn
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引用次数: 0

Abstract

Calligraphy is an understudied aspect of the reception of Chinese art in early modern Europe. Chinese visitors to Middelburg (1601) and Amsterdam (1654) first demonstrated it as a cultural practice. Other written samples circulated in the Dutch Republic, an emporium for Chinese goods. This article focuses on a previously unknown participant in this exchange: Anna Maria van Schurman, Europe’s first female university student, who had mastered various Asian scripts and was expected to try her hand at Chinese and Japanese. In 1637 Andreas Colvius sent her samples of East Asian calligraphy to copy ‘by her own hand’. This exchange makes possible a transcultural study of the calligraphic gift. Via the popular writings of Matteo Ricci,  Van Schurman’s correspondents may have learned about the role of calligraphy in fostering social relationships in late Ming China. Some of the visual and material qualities of East Asian writing must have made it look like a fitting tribute to a female European scholar of high profile and, in being exchanged as a gift, calligraphy acquired new meanings even while remaining illegible. In seventeenth-century China and Europe, the friendly exchange of calligraphy expressed new forms of sociability.
安娜·玛丽亚·范·舒曼的中国书法
书法是近代早期欧洲接受中国艺术的一个未被充分研究的方面。中国游客到米德尔堡(1601年)和阿姆斯特丹(1654年)首先证明了这是一种文化习俗。其他书面样品在中国商品的大卖场荷兰共和国流传。这篇文章关注的是一个之前不为人知的交流参与者:安娜·玛丽亚·范·舒曼,欧洲第一位女大学生,她已经掌握了各种亚洲文字,并被期望尝试学习中文和日语。1637年,安德烈亚斯·科尔维乌斯(Andreas Colvius)把东亚书法的样本寄给她,让她“亲手”誊写。这种交流使得对书法礼物的跨文化研究成为可能。通过利玛窦(Matteo Ricci)的通俗作品,范·舒尔曼(Van Schurman)的通讯员可能了解到了书法在中国明末促进社会关系方面的作用。东亚文字在视觉和材料上的一些品质,一定使它看起来像是向一位备受瞩目的欧洲女学者致敬的合适作品。作为礼物交换,书法获得了新的意义,尽管它仍然难以辨认。在17世纪的中国和欧洲,书法的友好交流表达了新的社交形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Early Modern Low Countries
Early Modern Low Countries Arts and Humanities-History
CiteScore
0.30
自引率
0.00%
发文量
15
审稿时长
26 weeks
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