Unifying, Comparative, Critical and Metacritical: Domenico Losurdo’s Nietzsche as Aristocratic Rebel

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
M. Sharpe
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Abstract

ABSTRACT This review essay responds critically to the English translation of Domenico Losurdo’s monumental Friedrich Nietzsche: Aristocratic Rebel. It sets out to clearly identify and examine Losurdo’s two tasks in Nietzsche: firstly, his reconstruction of Nietzsche’s intellectual itinerary, from his earliest works until his descent into madness, in the context of later nineteenth-century social, political, philosophical, and eugenic sources; and secondly, to “interpret the interpretations”, and understand how Nietzsche’s avowed “aristocratic radicalism” could have informed thinkers from across the political spectrum, at the same time as Losurdo contests the cogency of “progressive” readings of Nietzsche as based upon a selective “hermeneutics of innocence” which involves suppressing the recurrent, darker registers of his texts. The essay also unpacks Losurdo’s two hermeneutic strategies in this magnum opus. Firstly, we examine his “unifying” claim that Nietzsche, as a great thinker, had a coherent but evolving vision, from Birth of Tragedy through to his final works, unified by his metapolitical intention to overcome democratic, liberal and socialist modern egalitarianisms, by tracking them back to their roots in the Old Testament and classical antiquity. Secondly, we critique his contextualizing methodology which resituates the author of the “untimely meditations” within the debates of his day concerning modernity, slavery, liberalism, socialism, massification, Darwinism, and eugenics. To close, I proffer some brief comments concerning the significance of Losurdo’s work in the present moment, as the Far Right globally reasserts itself.
统一、比较、批判与元批判:多梅尼科·洛苏多笔下的尼采作为贵族反叛者
摘要本文对多梅尼科·洛苏多的不朽著作《弗里德里希·尼采:贵族反叛》的英译本进行了批判性的回应。它试图明确地识别和审视洛苏多在尼采身上的两项任务:首先,在19世纪后期的社会、政治、哲学和优生学来源的背景下,他重建了尼采的思想历程,从他最早的作品到他陷入疯狂;其次,“解释这些解释”,并理解尼采公开宣称的“贵族激进主义”是如何为来自各个政治派别的思想家提供信息的,与此同时,洛苏多质疑尼采“进步”解读的说服力,认为这是基于一种选择性的“纯真解释学”,他文本中较为阴暗的部分。文章还对这部巨著中罗的两种解释学策略进行了解读。首先,我们考察了他的“统一”主张,即尼采作为一位伟大的思想家,从《悲剧的诞生》到他的最后作品,都有一个连贯但不断发展的愿景,他的元政治意图是克服民主、自由和社会主义的现代平等主义,将其追溯到旧约和古代。其次,我们批评了他的语境化方法论,该方法论使作者在他那个时代关于现代性、奴隶制、自由主义、社会主义、大众化、达尔文主义和优生学的辩论中“不合时宜的沉思”。最后,随着极右翼在全球范围内重新确立自己的地位,我对洛苏多作品在当下的意义发表了一些简短的评论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
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