Sounding diasporic dislocation: The object voice in postcolonial short stories

Q2 Arts and Humanities
Jorge Sacido-Romero
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Abstract

Jacques Lacan conceives of the voice as more than meets the ear: that is, as an objet a that must be subtracted from the acoustic field to preserve the coherence of reality as a symbolically constructed order in which subjects are inserted and from which they derive a sense of identity. Disruptive manifestations of the object voice are frequent in the modernist and postmodernist British short story, a form which, on account of its brevity and limited scope, renders more sharply the traumatic nature of such episodes, which thus become more memorable and engaging for readers. The short story, likewise, is an apt vehicle for postcolonial and diasporic subjectivities characterized by the tensions and psychic distress provoked by their liminal location between different cultures and their heterogenous and often conflicting interpellations. After an introductory part which elaborates on the interrelations between object voice, the short story genre and the postcolonial subject, this article examines two recent stories by Koye Oyedeji (‘Postscript from the Black Atlantic’) and Diriye Osman (‘Earthling’), in which existential conflicts become so acute that they trigger aural hallucinations, which determine the central characters’ predicament in the context of the migrant diaspora in Britain.
散居错位的声音:后殖民短篇小说中的客体声音
雅克·拉康把声音想象成比听觉更重要的东西,也就是说,作为一个客体,必须从声场中减去,以保持现实的连贯性,作为一个象征构建的秩序,在这个秩序中,主体被插入,他们从中获得认同感。客体语态的破坏性表现在现代主义和后现代主义的英国短篇小说中屡见不鲜,这种形式由于其简洁和有限的范围,更尖锐地呈现了这些情节的创伤性,从而使读者更难忘,更吸引人。同样,短篇小说是后殖民和流散的主体性的恰当载体,其特征是他们在不同文化之间的有限位置以及他们的异质和经常相互冲突的解释所引发的紧张和精神上的痛苦。在介绍了客体声音、短篇小说类型和后殖民主题之间的相互关系之后,本文考察了Koye Oyedeji(《来自黑大西洋的后记》)和Diriye Osman(《地球人》)最近的两个故事,其中存在的冲突变得如此尖锐,以至于引发了幻听,这决定了中心人物在英国移民散居背景下的困境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Short Fiction in Theory and Practice
Short Fiction in Theory and Practice Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
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发文量
13
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