Fashions and Wars

IF 0.2 4区 文学 N/A LITERATURE
R. Banerjee
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引用次数: 0

Abstract

Most accounts of E. M. Forster recall him as a dowdy man in a suit, someone Lytton Strachey nicknamed “the Taupe” for his restricted sartorial palette. The ability to wear unfashionable clothes without causing remark is an exercise of privilege that Forster became aware of during his time working for the Red Cross (1916–19), and through interactions with his Egyptian friend, Mohamed El-Adl. Refusing to wear his uniform after work, Forster broke away from convention to wear one of the three suits he had brought with him to Egypt even as he embarked on a difficult love affair with El-Adl. Their clothes-based interactions prompted Forster to question and discard many of his colonialist biases. The suit, previously an unexamined everyday object, thus becomes a loaded metaphor for social privilege and unwilling complicity with national politics in Forster’s essay “Me, Them and You” (1925). The sartorial symbols that emerge from his letters, essays, and the archive he created of El-Adl’s notes allow us to reapproach the philosophical idea with which he is most closely associated: liberal humanism. This essay finally suggests that Forster’s experiences in Egypt led to an intersectional humanist position that holds interest for global modernist approaches.
时尚与战争
对e·m·福斯特的大多数描述都是一个穿着西装的邋遢男人,利顿·斯特雷奇(Lytton Strachey)因为他的剪裁风格有限而给他起了个绰号“灰褐色”。福斯特在红十字会工作期间(1916 - 1919年),通过与他的埃及朋友穆罕默德·埃尔-阿德尔(Mohamed El-Adl)的交往,意识到能够穿不时髦的衣服而不引起别人的注意是一种特权的行使。福斯特下班后拒绝穿制服,他打破了常规,穿上了他带到埃及的三套西装中的一套,即使他开始了与El-Adl的艰难恋情。他们基于服装的互动促使福斯特质疑并抛弃了他的许多殖民主义偏见。在福斯特的文章《我,他们和你》(1925)中,西装,以前是一个未经研究的日常物品,因此成为社会特权和不情愿与国家政治共谋的一个含蓄的隐喻。从他的信件、散文和他创建的El-Adl笔记档案中出现的服装符号使我们能够重新审视与他最密切相关的哲学思想:自由人文主义。这篇文章最后提出福斯特在埃及的经历导致了一种交叉的人文主义立场,这种立场对全球现代主义方法感兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
13
期刊介绍: A respected forum since 1962 for peer-reviewed work in English literary studies, English Language Notes - ELN - has undergone an extensive makeover as a semiannual journal devoted exclusively to special topics in all fields of literary and cultural studies. ELN is dedicated to interdisciplinary and collaborative work among literary scholarship and fields as disparate as theology, fine arts, history, geography, philosophy, and science. The new journal provides a unique forum for cutting-edge debate and exchange among university-affiliated and independent scholars, artists of all kinds, and academic as well as cultural institutions. As our diverse group of contributors demonstrates, ELN reaches across national and international boundaries.
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