On the Possibility of and Justification for a Philosophical Interpretation of Kabbalah: The Scholem-Gordin Correspondence

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Naharaim Pub Date : 2020-12-01 DOI:10.1515/naha-2020-0005
Ori Werdiger
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Abstract

Abstract This article introduces and discusses a short correspondence that took place in November 1931 between Gershom Scholem and Jacob Gordin. Gordin was a Russian-Jewish philosopher of religion, an expert on Hermann Cohen, and a founding figure of the postwar Paris School of Jewish Thought. The initial motivation for the correspondence was Scholem’s wish to produce a critical edition of the 17th century kabbalistic work, Shaar Hashamayim by Abraham Cohen Herrera, for which he asked for Gordin’s help. A close reading of Gordin’s response to Scholem and Scholem’s belated response to Gordin highlight the respective views of these thinkers regarding the relationship between kabbalah and Western philosophy in the modern era, and in German idealism in particular. The article is followed by a translation of the correspondence.
论卡巴拉哲学解释的可能性和正当性:Scholem-Gordin通信
摘要本文介绍并讨论了1931年11月朔尔姆与戈丁之间的一段简短通信。戈尔丁是一位俄罗斯犹太宗教哲学家,赫尔曼·科恩问题专家,战后巴黎犹太思想学派的创始人。这些信件的最初动机是Scholem希望制作一本17世纪卡巴利主义作品的评论版,Abraham Cohen Herrera的Shaar Hashamayim,为此他请求戈尔丁的帮助。细读戈尔丁对朔尔姆的回应和朔尔姆迟来的对戈尔丁的回应,突出了这些思想家对卡巴拉与现代西方哲学,尤其是德国唯心主义之间关系的各自看法。文章后面是信件的翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Naharaim
Naharaim HUMANITIES, MULTIDISCIPLINARY-
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