Texts of Terror: The Bible and Bathroom Bill in Texas

IF 0.3 3区 哲学 0 RELIGION
David A. Schones
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引用次数: 0

Abstract

This paper discusses how faith-based advocacy organizations, such as the Texas Pastors Council, have used Genesis 1:27 to argue against the existence of a transgender identity and to defend the proposed (sb6) Texas Bathroom Bill. Highlighting the contemporary reception of this biblical text, the paper explores how Genesis 1–2 operates as a queer “text of terror.” This analysis proceeds in three parts. The first part examines how queer biblical scholars have interpreted this Genesis creation story. The second part builds on Deryn Guest’s argument, that Judges 3 is a “text of terror,” arguing that Genesis 1–2 may also lead to violence against the transgender community. The third section proposes a reading of Gen. 1:27 that contests the heteronormative gender identity endorsed in the narrative. This way of “reading forward” combats the normalizing discourse around human sexuality and reproduction often articulated in political and social arguments that use this text.
恐怖文本:《圣经》和德克萨斯州的浴室法案
本文讨论了基于信仰的倡导组织,如德克萨斯州牧师委员会,如何利用创世纪1:27来反对跨性别身份的存在,并为拟议的(sb6)德克萨斯州浴室法案辩护。本文强调了对这本圣经文本的当代接受,探讨了《创世纪1-2》是如何作为一本奇怪的“恐怖文本”运作的。第一部分考察了酷儿圣经学者如何解读这个创世纪的创造故事。第二部分基于Deryn Guest的论点,即《法官3》是一部“恐怖文本”,认为《创世纪1-2》也可能导致针对跨性别群体的暴力。第三节提出了对《将军》1:27的解读,对叙事中认可的非规范性性别认同提出了质疑。这种“向前阅读”的方式与围绕人类性行为和生殖的正常化话语作斗争,这些话语经常在使用本文的政治和社会争论中表达出来。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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