Philanthropic Action of Chinese Diaspora in Southeast Asia: Shaped by Family, Ancestry, Identity and Social Norms

IF 0.4 Q4 PUBLIC ADMINISTRATION
Marina Tan Harper
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引用次数: 1

Abstract

Due to push and pull factors, millions of Chinese migrants fanned out into the Nanyang from the mid-1800s onward. The G1 (first generation) diasporic Chinese left China with a sojourner mentality, compelling their philanthropic action back to motherland China. As G1 diasporic Chinese and their second or third generation ethnic Chinese (G2, G3 …) eventually settled as nationals into various countries in Southeast Asia, their Confucian Chinese values were confronted, severely tested, remolded, and evolved as they assimilated and converged with the political, social, and economic circumstances of the times. With self-help and mutual aid philanthropy, they thrived and prospered in the Nanyang and were soon propelled to lead local communities. As they engendered gratitude to where they built their wealth, raised families, and honored ancestry in their resettled new homes, their loyalties, generosity, and philanthropy also began to shift away from China. This study investigates these traditions, ethos, and value systems through the lens of philanthropy.
东南亚华人侨民的慈善行为:由家庭、祖先、身份和社会规范塑造
由于推拉因素,从19世纪中期开始,数以百万计的中国移民涌入南洋。G1(第一代)散居华人带着一种旅居心态离开中国,迫使他们的慈善活动回到祖国中国。随着第1代散居的华人及其第二代或第三代华人(第2代、第3代……)最终在东南亚各国定居下来,他们的儒家中国价值观在与当时的政治、社会和经济环境同化和融合的过程中受到了挑战、严峻考验、重塑和演变。他们以自助和互助的慈善事业在南阳蓬勃发展,并很快被推动成为当地社区的领导者。当他们对自己在新定居的地方积累财富、成家立业、尊敬祖先产生感激之情时,他们的忠诚、慷慨和慈善事业也开始从中国转移出去。本研究通过慈善的视角来研究这些传统、精神和价值体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
China Nonprofit Review
China Nonprofit Review PUBLIC ADMINISTRATION-
CiteScore
0.70
自引率
0.00%
发文量
336
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