Violence in Place: Reading Violence through Kincentric Ecology

IF 0.4 4区 社会学 Q4 INTERNATIONAL RELATIONS
A. Kearney
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引用次数: 1

Abstract

This article explores violence in place, with the intent to more broadly configure the notion of violence within sociological and anthropological discourse. So too it strives to expand the field of inquiry into the effects of human-induced violence on the place world, as made up of homelands, villages, communities, and ancestral realms. Throughout the discussion links are drawn between three particular forms of violence and their harmful effects on place: the physical destruction of place, the de-signification and social disordering of place identity and character, and elemental decay as ecological decline and toxicity in place. I argue that particular epistemic habits and dispositions allow for such violence to be carried out, in the pursuit of power, authority, land, and resources. Furthermore, other epistemic habits and dispositions, namely those provided for by Indigenous epistemologies, might present pathways out from unmitigated violence and towards practices of refrain and axiological return. I propose that this is achievable through a return to kincentricity, as expressed through human responsibility over rights, and recognition of place agency and sentiency as expressed through local empiricism.
暴力在地:从亲情生态解读暴力
本文探讨暴力的地方,目的是更广泛地配置暴力的概念在社会学和人类学的话语。因此,它也努力扩大调查领域,研究人类引发的暴力对由家园、村庄、社区和祖先领域组成的地方世界的影响。在整个讨论中,三种特定形式的暴力及其对场所的有害影响之间建立了联系:对场所的物理破坏,对场所身份和特征的去意义化和社会混乱,以及作为生态衰退和毒性的元素衰变。我认为,在追求权力、权威、土地和资源的过程中,特定的认知习惯和倾向允许实施这种暴力。此外,其他认识习惯和倾向,即那些由土著认识论所提供的,可能提供了从完全暴力到克制和价值论回归实践的途径。我认为这是可以通过回归亲和性来实现的,正如人类对权利的责任所表达的那样,以及通过地方经验主义所表达的对地方代理和情感的承认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.20
自引率
0.00%
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0
审稿时长
32 weeks
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