BONAVENTURE PONDERING WITH AUGUSTINE: DE CIVITATE DEI 11.2 AND THE MAKING OF THE ITINERARIUM MENTIS IN DEUM

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Marian Adams
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Abstract

This article presents Augustine's De civitate Dei 11.2 as a valuable but overlooked source of influence on Bonaventure's making of the Itinerarium mentis in Deum. First, a detailed exposition analyzes the structure and content of Augustine's compact mystical treatise on the “ascent of the mind to God” located at the turning points of his magnum opus. Second, a study of the prologue of the Itinerarium mentis in Deum demonstrates how this passage informed Bonaventure's conception of his unique project. Third, the article offers support for his explicit reception of De civitate Dei — and Book 11 in particular — through an annotated summary of Bonaventure's references to the work in his earlier and later written corpus. Initial findings present how Anonymi Contra philosophos appears to have functioned as a privileged point for reception of De civitate Dei 11.2 among the early Franciscans scholastics from Alexander of Hales to Bonaventure and Matthew of Aquasparta. The present research also offers a fresh case study through which to modify the central claims of Lydia Schumacher's scholarship on the Bonaventurean use of Augustine and the nature of early Franciscan theology. The closing section explores some of the possible influences shaping this approach. Finally, this article invites medievalists to expand their expectations of how De civitate Dei 11 may have communicated Augustine's thought through diverse forms of Franciscan reception and wide-ranging applications beyond the academy.
博纳旺蒂尔与奥古斯丁的思考:《上帝的文明》第11章和《上帝的旅行》的制作
这篇文章提出了奥古斯丁的《上帝的文明》11.2,作为博纳旺蒂尔制作《上帝游记》的一个有价值但被忽视的影响来源。首先,详细阐述了奥古斯丁关于“心灵向上帝的升华”的紧凑神秘主义论文的结构和内容,该论文位于他的代表作的转折点。其次,对《德乌姆游记》序言的研究表明,这段话是如何使博纳旺蒂尔对他的独特计划有了概念。第三,这篇文章通过对博纳旺蒂尔在其早期和后来的写作语料库中引用的著作的注释总结,为他明确地接受《上帝的文明》——尤其是第11本书——提供了支持。最初的研究结果表明,从黑尔斯的亚历山大到博纳文蒂尔和阿夸斯帕塔的马修,早期的方济各会经院学者中,阿Anonymi Contra哲学似乎是如何成为接受《上帝的文明》11.2的特权点的。目前的研究也提供了一个新的案例研究,通过它来修改莉迪亚舒马赫关于博纳文图派对奥古斯丁的使用和早期方济会神学的本质的奖学金的中心主张。最后一节探讨了形成这种方法的一些可能的影响。最后,本文邀请中世纪学者扩展他们的期望,即《文明之神》是如何通过各种形式的方济各会的接受和学术以外的广泛应用来传达奥古斯丁的思想的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
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0
期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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