On Being Late: Cruising Mauna Kea and Unsettling Technoscientific Conquest in Hawai‘i

IF 1.2 Q1 HISTORY
D. Maile
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引用次数: 4

Abstract

Conquest of new frontiers in the universe requires the colonization of old ones. This article interrogates technoscience desires to explore outer space, and how time and territory for discovering extraterrestrials and habitable planets are organized through settler colonialism on our own. Examining modern astronomy at Mauna Kea, I argue the technoscientific promise of the Thirty Meter Telescope hinges on a temporality of lateness—late to show up and late in time—that contributes to the dehumanization, elimination, and dispossession of Kanaka Maoli, the Indigenous people of Hawai‘i. I demonstrate further that kia‘i—mountain protectors—unsettle technoscientific conquest by cruising Mauna Kea as an alternative tempo that disrupts the pace of building the observatory.
迟到:在夏威夷的莫纳克亚山巡航和令人不安的科技征服
要想征服宇宙中的新疆域,就必须对旧疆域进行殖民。这篇文章探讨了探索外太空的技术科学愿望,以及如何通过我们自己的殖民主义来组织发现外星和可居住行星的时间和领土。在莫纳克亚山考察现代天文学时,我认为30米望远镜的技术科学前景取决于迟到的时间性——迟到和迟到——这导致了夏威夷土著卡纳卡毛利人的非人化、被消灭和被剥夺。我进一步论证了奇亚人——山的保护者——通过巡游莫纳克亚山,扰乱了建造天文台的节奏,从而扰乱了科技的征服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.80
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