The influenceof the natural and geographical specifics of Crimea on the formation of some characteristic features of traditional Crimean culture: matrix of interaction between: “Local” and “Alien” ethnic groups on the peninsula

N. V. Bekirov, Farit N. Shakurov
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Abstract

The usual Crimean studies have formulated a concept of lack of the genesis of traditional Crimean culture due to its approach to an ethnic history of Crimea as a replacement of a number of various and distinguished substituting ethnic groups with neither biogenetic nor cultural and linguistic continuity between them. That point was artificially implanted by the political reasons as a scientific pseudo-justification of the en-masse deportation of some Indigenous Peoples of Crimea and Northern Caucasus realized by the Soviet Power in 1940s. However, the attentive studying of the historical process in Crimea during the thousands of the years, inevitably leads to the conclusions that there were not series of total genocides among ethnic groups populating the territory of the Crimea in different times. Despite of military clashes, invasions, periodical conquests, the very natural and geographical conditions of the peninsula predetermined the inevitable involvement of different ethnic groups in economic, cultural, political, and biogenetic, and eventually even kinship relations. This was main way how a new stage of Crimean culture and inhabitants was being formed during centuries. This was the fundamental tendency of the genesis of the traditional Crimean culture and indigenous peoples of the Crimea, mainly formed by the end of the 18th century. The mechanism of the impact of these factors and the resulting matrix of interaction between the “local” and “newcomer” ethnic groups in the Crimea is analyzed in this article.
克里米亚的自然和地理特征对克里米亚传统文化某些特征形成的影响:半岛上“本地”和“外来”民族之间的互动矩阵
通常的克里米亚研究提出了一个缺乏传统克里米亚文化起源的概念,因为它将克里米亚的民族历史作为许多不同的、杰出的替代民族的替代,这些民族之间既没有生物起源,也没有文化和语言的连续性。这一点被政治原因人为植入,作为苏联在20世纪40年代大规模驱逐克里米亚和北高加索一些土著人民的科学伪正当理由。然而,仔细研究克里米亚数千年的历史进程,不可避免地得出这样的结论:不同时期居住在克里米亚领土上的民族之间并没有发生一系列全面的种族灭绝。尽管发生了军事冲突、入侵、定期征服,但半岛的自然和地理条件决定了不同种族群体不可避免地参与经济、文化、政治和生物遗传,甚至最终参与亲属关系。这是几个世纪以来克里米亚文化和居民形成新阶段的主要方式。这是克里米亚传统文化和克里米亚土著民族起源的根本趋势,主要形成于18世纪末。本文分析了这些因素的影响机制,以及由此产生的克里米亚“本地”和“新来”民族之间的互动矩阵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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