The Severed Head as Public Sculpture in Late Medieval England

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
David Aers, Sarah Beckwith, Sonja Drimmer
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引用次数: 0

Abstract

Chronicles of fifteenth-century England teem with severed heads. Frequently, these texts focus less on the event of decapitation than on its enduring result: namely, the modified and adorned head of the deceased, spiked and exhibited in a prominent public venue. This article concentrates on textual descriptions of such sights in order to propose that the head was not simply a byproduct of the premodern state’s judicial cruelty or merely evidence of the deceased’s damnation; rather, the displayed head was a visual phenomenon in its own right, one that was often more available for public inspection than the act of execution that preceded it. Severed heads thus assumed the role of public sculpture: they were likened to and in dialogue with figural representations in stone that inhabited the civic landscape, and manipulated by their creators to speak specific statements through their material properties, visual form, and conspicuous display.
英国中世纪晚期作为公共雕塑的“断头”
十五世纪英格兰的编年史上到处都是被砍下的头颅。通常,这些文本关注的不是斩首事件,而是其持久的结果:即,死者的头部经过修饰和装饰,钉在钉子上,并在一个著名的公共场所展出。本文集中于对这些景象的文本描述,以表明头部不仅仅是前现代国家司法残酷的副产品,也不仅仅是死者受到谴责的证据;相反,展示的头像本身就是一种视觉现象,通常比之前的处决行为更容易被公众检查。因此,被分割的头像扮演了公共雕塑的角色:它们被比作居住在城市景观中的石头上的人物形象,并与之对话,并被其创作者操纵,通过其材料特性、视觉形式和显眼的展示来说出具体的陈述。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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