Hate Up to My Couch: Psychoanalysis, Community, Poverty and the Role of Hatred

Pub Date : 2022-12-01 DOI:10.3366/pah.2022.0434
Patricia Gherovici
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引用次数: 1

Abstract

This article is based on the author's experience working as a psychoanalyst in Philadelphia's barrio in the 1990s, which led her to meditate on the psychology of racism, segregation, and other forms of intolerance of difference and otherness. The author argues that no analyst can be immune to the cultural context in which they work and that the simple fact that psychoanalysis is not available to the poor constitutes a form of racism. It further argues that psychoanalysis, thanks to its power of actualizing otherness in the context of analytic treatment, can reveal its emancipatory potential with populations marginalized by race, class, gender, or sexuality. In the second part, the article turns to the recent concept of Afro-pessimism as developed by Frank Wilderson III (2020) in connection with racism. For Wilderson, the curse of slavery has not been lifted, placing racialized subjects in a social death, a deathliness that saturates Black life. In an attempt to traverse this racist fantasy, the article concludes with a discussion of Toni Morrison's meditation on the invention of otherness, rethought from a Lacanian angle.
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仇恨到我的沙发:心理分析、社区、贫困和仇恨的作用
本文基于作者20世纪90年代在费城巴里奥担任精神分析师的经历,这使她思考了种族主义、种族隔离和其他形式的对差异和另类的不容忍心理。作者认为,没有一个分析家能够免受他们工作的文化背景的影响,穷人无法获得精神分析这一简单事实构成了一种种族主义。它进一步认为,精神分析由于其在分析治疗的背景下实现另类的力量,可以在因种族、阶级、性别或性取向而被边缘化的人群中揭示其解放潜力。在第二部分中,文章转向最近由Frank Wilderson III(2020)提出的与种族主义有关的非洲悲观主义概念。对威尔德森来说,奴隶制的诅咒并没有解除,将种族化的主体置于社会死亡之中,这种死亡充斥着黑人的生活。为了穿越这种种族主义幻想,文章最后讨论了托尼·莫里森对另类发明的思考,从拉康主义的角度进行了反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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