Epistemic racism and sexism in public administration and theory’s unfinished business

Q1 Social Sciences
A. Starke, Sharon H. Mastracci
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引用次数: 0

Abstract

Abstract In this essay, we argue that orthodox theory—mainstream knowledge deemed legitimate and universal—in fact originates from a very specific time and place, from a very specific type of individual. The archetypical orthodox theorist is a White, Western European Christian man from the Enlightenment period. Epistemic silencing universalizes his views as “modern thought” without considering the actual narrowness of its origins. We define and discuss epistemic racism and sexism and end with ideas about how scholars and practitioners can employ practices to dismantle knowledge hierarchies. We take as given the epistemic silencing that Candler, Azevedo, and Albernaz (2010) reveal in public administration research and argue that theory still has an important role to continue exposing epistemic silencing. This represents the ongoing and unfinished business of theory: To continue exploring insights from across the social sciences to inform and illuminate public administration’s path.
公共管理中的认识主义种族主义和性别歧视与理论的未竟事业
摘要在本文中,我们认为正统理论——被视为合法和普遍的主流知识——实际上源于一个非常特定的时间和地点,源于一种非常特定的个人类型。原型正统理论家是启蒙时期的西欧白人基督徒。认识论的沉默使他的观点普遍化为“现代思想”,而没有考虑其起源的实际狭隘性。我们定义并讨论了认知上的种族主义和性别歧视,最后提出了学者和从业者如何利用实践来打破知识等级制度的想法。我们认为Candler、Azevedo和Albernaz(2010)在公共行政研究中揭示了认识沉默,并认为理论在继续揭露认识沉默方面仍然发挥着重要作用。这代表了正在进行和未完成的理论事业:继续探索社会科学的见解,为公共管理的道路提供信息和启示。
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来源期刊
Administrative Theory and Praxis
Administrative Theory and Praxis Social Sciences-Sociology and Political Science
CiteScore
8.00
自引率
0.00%
发文量
17
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