Victor White OP

Q4 Psychology
Mary Stefanazzi
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引用次数: 0

Abstract

Jungians and Christians use the word evil in different and contradictory senses. The moral aim of the Jungian is the ‘integration of evil’, whereas for the Christian it is ‘the overcoming of evil by good’. This paper guides the reader through Victor White’s thinking on evil—understood in the tradition of Aristotle and Aquinas as parasitic on good—malum est privatio boni, and concludes by considering the clinical significance of the relationship between moral evil—malum culpae—and guilt. Although Jung and White never resolved their differences on evil, they agreed that the subject demands concentration and careful reflection. The hypothesis here is that, although the literature on the Jung–White dialogue offers extensive analysis on evil, it does not go far enough. There is little evidence of dynamic engagement with the underlying ethical issues that White’s clarity of thought challenges one to consider.
Victor White OP
荣格派和基督教徒在不同的、矛盾的意义上使用“恶”这个词。荣格学派的道德目标是“恶的整合”,而基督教的道德目标是“以善胜恶”。本文引导读者了解维克多·怀特关于恶的思想——在亚里士多德和阿奎那的传统中被理解为寄生于善良的恶(malum est privatio boni)之上,并通过考虑道德恶(malum culpae)与内疚之间关系的临床意义来结束。虽然荣格和怀特从未解决他们在邪恶问题上的分歧,但他们一致认为,这个问题需要专注和仔细的反思。这里的假设是,虽然关于中白对话的文献对邪恶进行了广泛的分析,但还不够深入。很少有证据表明,怀特的清晰思想挑战人们思考的潜在伦理问题是动态参与的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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