Disassembling the actant: A valediction to actor-network theory

IF 1 Q3 SOCIOLOGY
A. King
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引用次数: 0

Abstract

On 9 October 2022, Bruno Latour died. His death was widely and deeply mourned. He is a great loss to sociology. This article takes Latour’s death as cue to make an initial posthumous assessment of his work. It argues that, with Latour’s death, sociology is at a cross-roads which in some ways reprises the Tarde-Durkheim debate. When Tarde died in 1904, the Durkheimian school became dominant. After Latour’s death, this article considers whether that history might now been reversed with a subsidence of the Durkheimian tradition. The article argues it should not. While recognising Latour’s ingenious creativity and his massive contribution to sociology, the article rejects Actor-Network Theory (ANT). Despite the many strengths of ANT and the extraordinary influence it has exerted, the article dissects the actant to claim that ANT is a flawed project. It argues in order to avoid accusations of determinism, the status of the actant was always ambiguous in ANT. As a result, although Latour consistently denied the power of human social groups, his analyses eventually relied upon surreptitious appeals to them. The neo-Durkheimian currents which are evident in contemporary sociology should re-assert themselves.
分解行动者:对行动者网络理论的告别
2022年10月9日,布鲁诺·拉图尔去世。人们广泛而深切地哀悼他的去世。他是社会学的一大损失。本文以拉图尔的去世为线索,对他的作品进行初步的死后评价。它认为,随着拉图尔的去世,社会学正处于一个十字路口,在某种程度上,这再次引发了塔尔-迪尔凯姆的辩论。塔尔德于1904年去世后,迪尔凯姆学派开始占据主导地位。在拉图尔去世后,这篇文章考虑到,随着涂尔干传统的衰落,这段历史现在是否可能被逆转。文章认为不应该这样。在承认拉图尔的独创性和他对社会学的巨大贡献的同时,这篇文章拒绝了行动者网络理论(ANT)。尽管ANT有许多优势,并且发挥了非凡的影响,但本文对ANT进行了剖析,声称ANT是一个有缺陷的项目。它认为,为了避免对决定论的指责,在ANT中,行动者的地位总是模棱两可的。因此,尽管拉图尔一直否认人类社会群体的力量,但他的分析最终还是依赖于对他们的秘密呼吁。在当代社会学中很明显的新涂尔干思潮应该重新确立自己的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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