Neoliberalism and neocolonialism in Nadia Prado’s @Copyright (2003): Toward a decolonial reading

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Bárbara Fernández-Melleda
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引用次数: 0

Abstract

This paper reads Nadia Prado’s poetry collection ©Copyright (2003) from a decolonial perspective, based on Walter Mignolo’s conceptualization of history as heterogeneous and decentred, aspects that I argue also permeate subjectivity and poetic expression. The poem delves into criticism of both Chilean neoliberal reality and a wider Latin American context in which the US has become a new economic and cultural hegemonic entity to be resisted from the margins. As a follow-up from the poetry/performance work Poesía es + (2002), co-authored with Malú Urriola, ©Copyright explores expression or its lack thereof within a profit-driven Chilean democratic transitional moment. Prado’s poetry opens up space that paves the way for a deep critique of neo-colonialism and neoliberalism. At the same time, this poem becomes part of a larger corpus of poetic, narrative and critical work that has compiled concerns and discontents since neoliberalism was imposed in Chile.
Nadia Prado的《版权》(2003)中的新自由主义和新殖民主义:走向非殖民化的解读
本文从非殖民化的角度阅读了Nadia Prado的诗集©版权所有(2003),基于Walter Mignolo将历史概念化为异质和非中心化,我认为这些方面也渗透了主观性和诗意表达。这首诗深入批评了智利的新自由主义现实和更广泛的拉丁美洲背景,在拉丁美洲背景下,美国已成为一个新的经济和文化霸权实体,受到来自边缘的抵制。作为与MalúUrriola合著的诗歌/表演作品Poesía es+(2002)的后续作品,©版权探索了在利润驱动的智利民主过渡时期的表达或缺乏表达。普拉多的诗歌为深入批判新殖民主义和新自由主义开辟了空间。与此同时,这首诗成为了一个更大的诗歌、叙事和批评作品的一部分,自智利实行新自由主义以来,这些作品汇集了人们的担忧和不满。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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