Inspectors of the Raj: A Pedagogy of Critical Conservatism in Odisha

IF 0.5 3区 社会学 Q3 AREA STUDIES
Umasankar Patra
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引用次数: 0

Abstract

Abstract This essay investigates new articulations of belonging and community identity that emerged in Odisha, on the eastern coast of India, in the late nineteenth and early twentieth century through the works of an inspector of schools. Largely taken in the historiography to be mere bureaucrats, inspectors of schools, especially in colonial Odisha, were an important component in the administration of the province, and emerged as arbiters of taste, doyens of Odia literature, and public intellectuals. This essay proposes that their negotiation with the colonial apparatus and prevalent Odia linguistic nationalist spirit was carried out through a novel cultural ideology, ‘critical conservatism’. Deploying a comparative framework with the development of conservatism in Bengal, this essay examines the uniqueness of the conservative impulse in Odisha, thereby suggesting a rethinking of conservatism as a cultural enterprise. Moving away from the focus on the literary works of Fakir Mohan Senapati, this article throws light on the works and lives of other figures of modernity such as Radhanath Ray, Nanda Kishore Bala, Madhusudan Rao, and the Satyabadi School, a unique intervention in pedagogy taken up in Odisha in the early twentieth century.
Raj的检查员:奥里萨邦批判保守主义的教育学
本文通过一位学校督察员的作品,研究了19世纪末和20世纪初在印度东海岸奥里萨邦出现的归属感和社区认同的新表达。在历史编纂中,学校督察员(尤其是在奥里萨邦的殖民地)在很大程度上被视为纯粹的官僚,是该省行政管理的重要组成部分,并成为品味的裁决者、奥里萨邦文学的数十人和公共知识分子。本文认为,他们与殖民机器和流行的欧迪亚语言民族主义精神的谈判是通过一种新颖的文化意识形态“批判保守主义”进行的。本文运用与孟加拉保守主义发展的比较框架,考察了奥里萨邦保守主义冲动的独特性,从而建议将保守主义作为一种文化事业进行重新思考。本文不再关注Fakir Mohan Senapati的文学作品,而是关注其他现代人物的作品和生活,如Radhanath Ray, Nanda Kishore Bala, Madhusudan Rao和Satyabadi学派,这是20世纪初在奥里萨邦兴起的一种独特的教学法干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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