Capitalism’s Alter Ego: The Birth of Reciprocity in Eighteenth-Century France

IF 0.4 Q1 HISTORY
Charles Walton
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引用次数: 3

Abstract

This article traces the concept of reciprocity from its emergence in French philosophy during the Enlightenment to its recent growth in the humanities and social sciences. After charting the term’s accelerated use in French and English in the modern period, the article shows how its meaning has continually wavered between exchange equivalence (barter) and generosity and obligation (the gift, the Golden Rule). During the Enlightenment, these meanings converged in efforts to naturalize commerce and justify liberal economic reforms. A free-market society, it was argued, would be fair and bountiful. Upon the failure of such reforms in the early French Revolution, reciprocity and its new synonym “fraternity” became detached from economic liberalism. As capitalism became increasingly associated with wealth inequality in the nineteenth century, reciprocity became the watchword of capitalism’s critics, who tried to conceptualize social bonds in terms other than those offered by Homo economicus.
资本主义的另类自我:互惠在18世纪法国的诞生
本文追溯了互惠概念从启蒙时期在法国哲学中的出现到最近在人文社会科学中的发展。在绘制了该术语在现代法语和英语中加速使用的图表之后,文章展示了它的含义如何在交换对等(物物交换)和慷慨和义务(礼物,黄金法则)之间不断摇摆不定。在启蒙运动期间,这些意义在使商业归化和为自由经济改革辩护的努力中融合在一起。有人认为,自由市场社会将是公平和慷慨的。在法国大革命早期的改革失败后,互惠及其新同义词“博爱”与经济自由主义分离。随着资本主义在19世纪日益与财富不平等联系在一起,互惠成为资本主义批评者的口号,他们试图用除了经济人之外的其他术语来概念化社会关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
8
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