The Hermeneutics of Conversion: Apostrophe, Reader Engagement, and the Medusa-Beatrice Binary

IF 0.1 4区 文学 0 LITERATURE, ROMANCE
D. Kelly
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Abstract

This essay traces the parallels between Vita nuova 19 and the impasse at the gate of the City of Dis in Inferno in order to propose Medusa and Beatrice as diametrically opposed figures. Whereas Beatrice activates the intellect and catalyzes internal reflection and conversion, Medusa deactivates the intellect and obstructs reflection and conversion. Moreover, contextualizing the Medusa figure within the wider approach to the gate in Inferno 8 and 9 reveals the figure to be linked to the forging of the poet’s novel apostrophic mode of reader engagement inaugurated in those cantos. Dante weaves into both of these episodes a philosophical / theological discourse of light and darkness, drawing upon Aristotelian sources filtered through Guido Guinizzelli, as well as the Pauline dialectic of light and darkness in 2 Corinthians. Moreover, Dante the poet unfolds the Medusa / Beatrice binary alongside his development of his novel apostrophic mode, thus laying out the parallel actions of viewer and reader, both of which depend upon healthy intellects capable of absorbing and reflecting divine light in a way that brings about conversion.
转换的解释学:撇号、读者参与和美杜莎-比阿特丽斯二元
这篇文章追溯了《新生》19和地狱之城门口的僵局之间的相似之处,以提出美杜莎和比阿特丽斯作为截然相反的人物。比阿特丽斯激活了智力,催化了内在的反思和转化,而美杜莎使智力失效,阻碍了反思和转化。此外,将美杜莎的形象置于地狱篇第8章和第9章中通往大门的更广阔的途径中,揭示了这个形象与诗人在那些章节中开创的读者参与的新颖撇号模式的锻造有关。但丁在这两个情节中都编织了一个关于光明与黑暗的哲学/神学论述,借鉴了基多·圭尼泽利的亚里士多德理论,以及保罗在《哥林多后书》中关于光明与黑暗的辩证法。此外,诗人但丁展开了美杜莎和比阿特丽斯的二元关系同时发展了他的新颖的主格模式,从而安排了观众和读者的平行行为,两者都依赖于健康的智力能够吸收和反射神的光从而带来皈依。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
QUADERNI D ITALIANISTICA
QUADERNI D ITALIANISTICA LITERATURE, ROMANCE-
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