Greyhounds in a Sin City: Animal Welfare under Macao's Gambling Culture

IF 0.2 Q2 HISTORY
Catherine S. Chan
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引用次数: 0

Abstract

For a few years in the 1930s and then for another fifty-five years since 1963, greyhound racing was one of the attractions that helped boost Macau's repertoire as the Monte Carlo of the East. Adopting the Marxist framework of commodification of non-human animals, this study explores the shaping of human-animal interaction in the context of a gambling city. I argue that the cultural assigning of greyhound puppies to the purpose of dog racing not only resulted in the construction of a general understanding of greyhounds as objects that could only belong to a canidrome, but also tied their lives to the fluctuating dynamics of the city's gambling sector. Ultimately, this study calls for a reappraisal of the ways we have tied non-humans with labels such as ‘racers’ or ‘rescues’ and the place of non-human animals in the city beyond the framework of capitalism.
罪恶之城中的灰狗:澳门博彩文化下的动物福利
在20世纪30年代的几年里,以及自1963年以来的55年里,赛狗比赛是帮助提升澳门作为东方蒙特卡洛的吸引力之一。本研究采用马克思主义的非人类动物商品化框架,探讨博彩城市背景下人与动物互动的塑造。我认为,将灰狗幼犬分配到赛狗目的的文化不仅导致了灰狗作为只能属于犬舍的物体的普遍理解,而且还将它们的生活与城市赌博部门的波动动态联系在一起。最终,这项研究呼吁重新评估我们将非人类与“赛车手”或“救援者”等标签联系在一起的方式,以及非人类动物在资本主义框架之外的城市中的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cultural History
Cultural History HISTORY-
CiteScore
0.70
自引率
0.00%
发文量
23
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