Can Non-Muslim Courts Bring Legal Change in Sharia Laws?

Hajed A. Alotaibi
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Abstract

The transformative and regulatory accommodation model addresses practical challenges to accommodate religious laws and courts in the secular and democratic regimes. There is a strong evidence against the jurisdictional competition between secular and religious courts under defined conditions. There is no concern regarding the Shariah courts in the non-Muslim democracies, as majority of the country’s ethno-religious groups control the civil and rabbinical courts. In this regard, there is a need to mitigate the negative impact of Muslim Family Laws (MFLs) by the civil courts in non-Muslim majority countries because MFLs imply certain disabilities and limitations upon the displayed rights of women and children. To address these issues, the present study aims to discuss the possibilities and challenges faced by the multicultural and pluri-legal accommodations by focusing on the Islamic law and institutions within the non-Muslim democracies. The results have shown that the reformation of rules and procedures internalize certain principles and discourses due to increased compliance of religious courts with the high court rulings. Increase in the number of Muslim judges on civil courts would help to overcome lack of legitimacy in the perspectives of the Muslim minority that is the main reason of shortcomings of both ex post and ex ante oversight mechanisms.
非穆斯林法庭能给伊斯兰教法带来法律变革吗?
变革和监管适应模式解决了在世俗和民主政权中适应宗教法律和法院的实际挑战。有强有力的证据反对世俗法院和宗教法院在特定条件下的管辖权竞争。对于非穆斯林民主国家的伊斯兰教法法庭,人们并不担心,因为该国大多数民族-宗教团体控制着民事法庭和拉比法庭。在这方面,有必要减轻非穆斯林占多数国家的民事法院对穆斯林家庭法的消极影响,因为穆斯林家庭法对妇女和儿童所显示的权利意味着某些残疾和限制。为了解决这些问题,本研究旨在通过关注非穆斯林民主国家的伊斯兰法律和制度,讨论多元文化和多元法律适应所面临的可能性和挑战。结果表明,由于宗教法院越来越多地遵守高等法院的裁决,规则和程序的改革内化了某些原则和话语。增加民事法庭的穆斯林法官人数将有助于克服在穆斯林少数群体看来缺乏合法性的问题,这是事后和事前监督机制缺点的主要原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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