Lived religion and mystical experiences

IF 0.4 0 RELIGION
Katarina Johansson
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引用次数: 1

Abstract

This article discusses and argues for a ‘new’ and inclusive umbrella concept for varieties of experiences that have been called, inter alia, religious, spiritual, existential, paranormal, extraordinary or inexplicable. The umbrella concept to be explored is seen as a means of capturing one kind of ‘lived religion’ in contemporary society and simultaneously expanding the field of the sociology of religion. The discussion is theoretical and anchored in contemporary theories and traditions in sociology of religion, but it is also of pragmatical, methodological, empirical, and ethical concern. The main concepts that are currently in use and considered as offering a possible umbrella term for this cluster of often overlapping experiences, which are difficult to clearly define and distinguish, are summarized, and the main concepts, such as religious, spiritual and paranormal experiences, are elaborated in more detail. Thereafter follows a definition and in-depth discussion of the suggested concept of mystical experiences. In conclusion, I argue that William James’s concept of mystical experiences, with an upgraded and inclusive understanding considering religious, cultural and societal change, has the potential to work on etic, interdisciplinary and emic levels, without offending the experiencers or violating their interpretations and the meaning-making of their experiences.
生活的宗教和神秘的经历
这篇文章讨论并论证了一个“新的”包容性的伞式概念,用于各种被称为宗教、精神、存在、超自然、非凡或无法解释的经历。要探索的保护伞概念被视为捕捉当代社会中一种“活的宗教”,同时拓展宗教社会学领域的一种手段。这场讨论是理论性的,植根于当代宗教社会学的理论和传统,但也具有实用主义、方法论、实证和伦理的关注。对目前正在使用的主要概念进行了总结,这些概念被认为是这一组经常重叠的经历的一个可能的总括术语,这些经历很难明确定义和区分,并对宗教、精神和超自然体验等主要概念作了更详细的阐述。随后对神秘体验的概念进行了定义和深入讨论。最后,我认为,威廉·詹姆斯的神秘体验概念,考虑到宗教、文化和社会的变化,具有升级和包容性的理解,有可能在进化、跨学科和流行病层面上发挥作用,而不会冒犯体验者,也不会违反他们对体验的解释和意义构成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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