A Common Word (Surah 3:64) between Muslims and Christians?

IF 0.1 N/A RELIGION
Henning Wrogemann
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引用次数: 0

Abstract

The article inquires critically into the operative understanding of “unity” when the motto of the WCC assembly speaks of the love of Christ uniting the world. What does this mean for the relationship between Christians and other religions, especially Islam? Muslims repeatedly refer to the “Common Word” mentioned in Surah 3:64 as the basis of Muslim–Christian interactions. The author shows that Muslims and Christians dispute over what “to be lord” means precisely, since Christians recognize and testify to God’s presence in Jesus Christ, their Lord. The Islamic doctrine of the uniqueness of God (tawḥīd in Arabic) fundamentally contradicts this conviction. The author shows that in Muslim practice, very different consequences may derive from tawḥīd, ranging from cooperation to conflict. Along the lines of a polyphonic understanding, the author seeks ways for a peaceful coexistence that does not comprise the Christian faith witness.

穆斯林和基督徒之间的共同话语(苏拉书3:64)?
本文批判性地探讨了当世界基督教协商会大会的座右铭谈到基督的爱团结世界时,对“团结”的操作理解。这对基督教和其他宗教,尤其是伊斯兰教的关系意味着什么?穆斯林反复提到古兰经3:64中提到的“共同的词”作为穆斯林-基督徒互动的基础。作者指出,穆斯林和基督徒在“做主”的确切含义上存在争议,因为基督徒承认并见证了上帝在他们的主耶稣基督身上的存在。伊斯兰教关于上帝唯一性的教义(阿拉伯语为tawḥīd)从根本上与这种信念相矛盾。作者指出,在穆斯林的实践中,tawḥīd可能会产生非常不同的后果,从合作到冲突。沿着复调理解的路线,作者寻求不包括基督教信仰见证的和平共处的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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发文量
19
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