WE WANT TO SPEAK FOR OURSELVES…!”, THE AGENDA OF AFRICAN INITIATED CHURCHES ON DECOLONISED AND TRANSFORMATIVE THEOLOGICAL EDUCATION IN SOUTHERN AFRICA

Q1 Arts and Humanities
Tobias Masuku
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引用次数: 1

Abstract

The noise is very loud around what could be a relevant decolonized education in Africa, South Africa in particular. We saw protested matches at tertiary institutions crying out loud against what is called a colonized education and curriculum. There was a need for a decolonized education based on a relevant curriculum as a solution to the problem at hand. Theological education is not immune to this problem because it is also a product of the apartheid and colonial project. The answer to the question as to what is a relevant theological education today, that is decolonized based on a ‘peoples’ curriculum still stands unanswered. This article seeks to present a contribution of the ignored or rather despised voice on this debate, the African Initiated Churches (AICs). It proposes a solution from the AICs perspective where they speak by themselves, hence the title of this articles; “We want to speak for ourselves…!” I will approach this project by investigating who the AICs are, their ecclesiology and ecumenical mission praxis, their position on social justice as a means of understanding the strength behind their anti-colonial drive. At the end, a relevant theological education curriculum will be proposed.
我们想为自己说话…!”,非洲发起的教会关于南部非洲非殖民化和变革性神学教育的议程
在非洲,尤其是南非,有关非殖民化教育的声音非常大。我们在高等教育机构看到了抗议比赛,大声疾呼反对所谓的殖民教育和课程。有必要以有关课程为基础的非殖民化教育,作为解决手头问题的办法。神学教育也不能幸免于这个问题,因为它也是种族隔离和殖民计划的产物。今天,基于“人民”课程的非殖民化神学教育是什么?这个问题的答案仍然没有答案。这篇文章试图呈现在这场辩论中被忽视或被鄙视的声音的贡献,非洲发起教会(aic)。它从aic的角度提出了一个解决方案,即他们自己说话,因此本文的标题;“我们想为自己说话……!”我将通过调查aic是谁,他们的教会和普世使命实践,他们对社会正义的立场,作为理解他们反殖民动力背后力量的一种手段,来接近这个项目。最后,提出相应的神学教育课程设置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Missionalia Southern African Journal of Missiology
Missionalia Southern African Journal of Missiology Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
审稿时长
6 weeks
期刊介绍: Missionalia is the journal of the Southern African Missiological Society (SAMS). It is published in April, August and November. All members of the Society automatically receive a copy of the journal, but non-members may subscribe to the journal separately
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