{"title":"“The Devil Was with Her”: Othered Social Identity of a Finland-Swedish Ostrobothnian Cunning-Woman","authors":"Karolina Kouvola","doi":"10.1353/mrw.2023.a906602","DOIUrl":null,"url":null,"abstract":"Abstract:There was a strong Lutheran and revival movement presence in rural Swedish-speaking Ostrobothnia in Finland at the turn of the 20th century. Gendered roles affected how members of the community were expected to act and work. People with a reputation for witchcraft transgressed these communal norms and were exceptional informants for the folklore collectors. This article studies how an othered social identity was constructed and maintained in a premodern rural community by taking narratives collected and published between 1912–2012 about a certain cunning woman as a case study. This article analyses with close reading the othering themes contained by these narratives and how they reflect various expectations regarding normative life in a rural village community. The results show that the othering of a person with a reputation of being a witch was not only harmful for social identity but could also be a social coping mechanism.","PeriodicalId":41353,"journal":{"name":"Magic Ritual and Witchcraft","volume":"18 1","pages":"54 - 79"},"PeriodicalIF":0.2000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Magic Ritual and Witchcraft","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/mrw.2023.a906602","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:There was a strong Lutheran and revival movement presence in rural Swedish-speaking Ostrobothnia in Finland at the turn of the 20th century. Gendered roles affected how members of the community were expected to act and work. People with a reputation for witchcraft transgressed these communal norms and were exceptional informants for the folklore collectors. This article studies how an othered social identity was constructed and maintained in a premodern rural community by taking narratives collected and published between 1912–2012 about a certain cunning woman as a case study. This article analyses with close reading the othering themes contained by these narratives and how they reflect various expectations regarding normative life in a rural village community. The results show that the othering of a person with a reputation of being a witch was not only harmful for social identity but could also be a social coping mechanism.