Gaslighting: ALS, anti-Blackness, and medicine

Chelsey R. Carter
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引用次数: 1

Abstract

Gaslighting has become a popular term to describe experiences of doubt and manipulation that make individuals or groups feel like their lived realities are not valid. Much of the theoretical work utilizing gaslighting as an analytic can be found in psychology literature or feminist domestic violence discussions. More recently, political scientists, philosophers, and sociologists have noted the structural, political, economic, and social processes that enable gaslighting to move beyond an interpersonal dynamic between women and their abusers. This essay extends these arguments through a Black feminist anthropological lens to examine how anti-Black medical gaslighting functions structurally within medical systems, individually through implicit biases held by healthcare workers, and collectively through cultural norms. Despite Black patients’ learned mistrust of the medical system and often after multiple failed attempts to receive care or answers, ethnographic vignettes reveal that Black people with amyotrophic lateral sclerosis (ALS) and their caregivers continue to fight to be heard by the medical establishment despite being gaslit.

气体照明:ALS、抗黑和药物
煤气灯已经成为一个流行的术语,用来描述怀疑和操纵的经历,使个人或团体觉得他们的生活现实是不正确的。许多利用煤气灯作为分析的理论工作可以在心理学文献或女权主义家庭暴力讨论中找到。最近,政治科学家、哲学家和社会学家注意到结构、政治、经济和社会过程使煤气灯超越了女性和施虐者之间的人际关系。本文通过黑人女权主义人类学的视角扩展了这些论点,研究了反黑人医疗煤气灯在医疗系统中的结构作用,个体通过医疗工作者持有的隐性偏见,集体通过文化规范。尽管黑人患者学会了对医疗系统的不信任,并且经常在多次尝试获得治疗或答案后失败,但人种志小故事显示,患有肌萎缩性侧索硬化症(ALS)的黑人和他们的护理人员继续争取被医疗机构听到,尽管他们被气死了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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