Frances Power Cobbe on Brutes, Women, and the Irish (Human) Landscape: Ethics, Environment, and Imperialism

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
M. Carrera
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引用次数: 0

Abstract

This essay focuses on how the Irish philanthropist, feminist, and animal-rights defender Frances Power Cobbe (1822-1904) uses similar terms of reference and methodologies of exposition in the pamphlets and essays she published on “the claims of brutes” and on “the claims of women”. Both discourses are tinged with hues of imperialism proper to her Anglo-Irish upbringing, which deploy a third, less-known interest on the part of Cobbe: “the Irish Question” (O’Connor). To make these points, the essay studies the author’s autobiography and five of her essays and pamphlets: “The Rights of Man and the Claims of Brutes” (1863), “Life in Donegal” (1866), “The Evolution of the Social Sentiment” (1874), “Wife-Torture in England” (1878), and Light in Dark Places (1883).
Frances Power Cobbe谈野蛮人、妇女和爱尔兰(人类)景观:伦理、环境和帝国主义
这篇文章聚焦于爱尔兰慈善家、女权主义者和动物权利捍卫者弗朗西斯·鲍尔·科布(Frances Power Cobbe,1822-1904)如何在她出版的关于“野兽的主张”和“女性的主张”的小册子和文章中使用类似的职权范围和阐述方法。这两种话语都带有帝国主义的色彩,这是她在英国-爱尔兰成长过程中特有的,这体现了科布第三个鲜为人知的兴趣:“爱尔兰问题”(奥)。为了说明这一点,本文研究了作者的自传以及她的五篇散文和小册子:《人的权利和野蛮人的权利》(1863年)、《多尼戈尔的生活》(1866年)、“社会情感的演变”(1874年)、「英国的妻子折磨」(1878年)和《黑暗之地的光明》(1883年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Estudios Irlandeses
Estudios Irlandeses HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
19
审稿时长
16 weeks
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