“You Shall Not Marry a Canaanite!” Endogamy, (Canaanite) Exogamy and Theology in Genesis 12–50

IF 0.1 0 RELIGION
William Ford
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Abstract

In Gen 12–50 the interactions between the patriarchs and the Canaanites are more positive than in the later Hebrew Scriptures, with the exception of the ban on marriage. This article examines the relevant passages in Genesis (24; 26:34–28:9; 34 and especially 38), reading them canonically, particularly in light of the patriarchal promises which form a key underlying theme of the patriarchal narratives. It is argued that while the passages discourage exogamy, the situation is more complex than a simple ban. This is particularly so in the case of Tamar (Gen 38). While (probably) Canaanite she is the hero of the story and the ancestor of both David and Jesus, becoming an important part of the fulfilment of the promises. A brief comparison with the conquest narratives suggest that this complexity is also evident there, and that the focus is not on ethnicity but on one’s attitude to YHWH.
“你不可嫁给迦南人!”内婚制,(迦南)外婚制和创世记12-50中的神学
在《创世记》12-50中,除了禁止婚姻之外,族长和迦南人之间的互动比后来的希伯来圣经中更为积极。本文考察了创世记(24;26:34-28:9;34,尤其是38),按照经典的方式来解读,特别是考虑到父权的承诺这是父权叙事的一个关键的潜在主题。有人认为,虽然这些段落反对异族通婚,但情况比简单的禁令要复杂得多。在他玛的例子中尤其如此(创38)。虽然她(可能)是迦南人,但她是故事的主人公,也是大卫和耶稣的祖先,成为实现应许的重要组成部分。与征服叙事的简短比较表明,这种复杂性在那里也很明显,而且重点不是种族,而是一个人对耶和华的态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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